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将迷幻药历史化:反主流文化、复兴与新自由主义矩阵。

Historicizing psychedelics: counterculture, renaissance, and the neoliberal matrix.

作者信息

Sanchez Petrement Mateo

机构信息

Amsterdam School for Cultural Analysis, Faculty of Humanities, University of Amsterdam, Amsterdam, Netherlands.

出版信息

Front Sociol. 2023 Sep 21;8:1114523. doi: 10.3389/fsoc.2023.1114523. eCollection 2023.

Abstract

In this essay, I would like to suggest that the historical transition of psychedelics from an association with culture to becoming part of the tream is related to the rise of what late cultural theorist Mark Fisher termed "capitalist realism"-the notion that there is no alternative form of social organization and, as such, capitalism simply reality. For Fisher, the economic and political project of neoliberalism was the main agent behind this re-instauration of capitalist hegemony after its de-stabilization by the convergence of several radical forces at the end of the 1960s and early 70s, of which psychedelic "consciousness-expansion" was one. Thus, historicizing psychedelics within the shifts in political economy and culture associated with the "collective set and setting" of neoliberalism can serve both to understand the current shape and operations of the psychedelic "renaissance" as well as help us retrieve these substance's lost political potential. Concretely, this essay argues that such potential was not inherent to psychedelics but embedded in the political economy of the New Deal order, which supported both the formation of discourses, demands, and hopes based on "the social" and, relatedly, the idea that "the personal is political." As neoliberalism displaced this object of reference in favor of individualism, the personal was de-linked from the political and the dreams-and the threats-of psychedelic utopianism were successfully defused and forgotten. In the process, concretely, the anti-work and collective dimensions of the psychedelic counterculture have been all but lost as psychedelics have returned to enhance or treat individual brains-while leaving capitalist society unchallenged. In light of our ecological and social predicaments, the famous context-dependence of psychedelics can be a powerful reminder that, contra individualism, the social and political traverse the personal-and thus that to change the self in line with the psychedelic values of love and connection ultimately requires changing the world.

摘要

在本文中,我想指出,迷幻药从与文化相关联到成为主流一部分的历史转变,与已故文化理论家马克·费舍尔所称的“资本主义现实主义”的兴起有关——即认为不存在社会组织的替代形式,因此,资本主义就是现实本身。对费舍尔而言,新自由主义的经济和政治计划是20世纪60年代末70年代初多种激进力量汇聚使资本主义霸权动摇后,这种资本主义霸权重新确立的主要推动者,迷幻药的“意识扩展”就是其中之一。因此,在与新自由主义的“集体环境与背景”相关的政治经济和文化转变中对迷幻药进行历史化研究,既能帮助我们理解迷幻药“复兴”的当前形态和运作方式,也能帮助我们找回这些物质失去的政治潜力。具体而言,本文认为这种潜力并非迷幻药所固有,而是嵌入了新政秩序的政治经济之中,新政秩序既支持基于“社会”形成的话语、需求和希望,也支持“个人即政治”这一相关理念。随着新自由主义取代这一参照对象而青睐个人主义,个人与政治脱钩,迷幻药乌托邦主义的梦想和威胁也得以成功化解并被遗忘。在此过程中,具体而言,随着迷幻药回归用于增强或治疗个体大脑,迷幻药反文化的反工作和集体维度几乎丧失殆尽,而资本主义社会却未受挑战。鉴于我们面临的生态和社会困境,迷幻药著名的情境依赖性可以有力地提醒我们,与个人主义相反,社会和政治贯穿于个人之中——因此,要按照爱与联系的迷幻药价值观改变自我,最终需要改变世界。

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