Institute for Biomedical Ethics, University of Basel, Bernoullistrasse 28, 4056, Basel, Switzerland.
Faculty of Law, Human Reproduction Reloaded|H2R, University of Zurich, Zürich, Switzerland.
Health Care Anal. 2024 Sep;32(3):184-204. doi: 10.1007/s10728-024-00480-4. Epub 2024 Jan 23.
Evidence shows that during birth women frequently experience unconsented care, coercion, and a loss of autonomy. For many countries, this contradicts both the law and medical ethics guidelines, which emphasize that competent and fully informed women's autonomy must always be respected. To better understand this discordance, we empirically describe perinatal maternity care providers' and women's moral deliberation surrounding coercive measures during birth. Data were obtained from 1-on-1 interviews with providers (N = 15) and women (N = 14), and a survey of women (N = 118). Analyses focused on an in-depth exploration of responses to a question on the permissibility of coercion in birth whose wording was borrowed from a Swiss medical-ethical guideline. Reasons for and against a principle permissibility of coercive measures in birth were grouped into clusters of reasons to build a coherent explanatory framework. Factors considered morally relevant when deliberating on coercion included women's decisional capacity, beneficence/non-maleficence, authority through knowledge on the part of providers, flaws of the medical system, or the imperative to protect the most vulnerable. Also, we identified various misconceptions, such as the conviction that a pathological birth can justify coercion or that fetal rights can justifiably infringe on women's autonomy. Information and education on the issue of coercion in birth are urgently needed to enable women to fully exercise their reproductive autonomy, to prevent long-term adverse health outcomes of women and children, and to reconcile the medical vigilance which has lead to a reduction of perinatal morbidity and mortality with women's enfranchisement in their own care.
证据表明,在分娩过程中,女性经常经历未经同意的护理、强制和自主权丧失。对于许多国家来说,这既违反了法律,也违反了医学伦理准则,这些准则强调,必须始终尊重有能力和充分知情的女性自主权。为了更好地理解这种不和谐,我们从实证角度描述了围产期产妇护理提供者和妇女在分娩期间围绕强制措施的道德思考。数据来自于对提供者(N=15)和妇女(N=14)的一对一访谈,以及对妇女(N=118)的调查。分析重点是深入探讨对一个问题的回应,即出生时强制的可允许性,其措辞取自瑞士医学伦理准则。赞成和反对出生时强制措施可允许性的理由被分为赞成和反对的理由集群,以建立一个连贯的解释框架。在审议强制时被认为具有道德相关性的因素包括妇女的决策能力、善行/不伤害、提供者知识方面的权威、医疗体系的缺陷,或保护最脆弱人群的必要性。此外,我们还发现了各种误解,例如认为病理性分娩可以证明强制是合理的,或者胎儿权利可以合理侵犯妇女的自主权。迫切需要关于出生时强制问题的信息和教育,以使妇女能够充分行使其生殖自主权,防止妇女和儿童的长期不良健康后果,并调和医学警惕性与妇女在自身护理中的赋权,这种警惕性已经导致围产期发病率和死亡率的降低。