Archaeo- and Palaeogenetics Group, Institute for Archaeological Sciences, Tübingen University, Tübingen, Germany.
UMR 8068 TEMPS/CNRS/ Université Paris1 Panthéon Sorbonne/ Université Paris Nanterre/ Ministère de la Culture, MSH Mondes, Nanterre, France.
PLoS One. 2024 Jan 31;19(1):e0290465. doi: 10.1371/journal.pone.0290465. eCollection 2024.
Several localities across the Vanuatu archipelago (Melanesia), so-called 'Polynesian Outliers', are inhabited by communities that display Polynesian linguistic and cultural features although being located outside the Polynesian Triangle. Several introductions of Polynesian genetic components to Central and Southern Vanuatu during the last millenium have resulted in the cultural distinctiveness observed among the Polynesian Outliers in Vanuatu. However, social, political or economic process surrounding the exchange of genes between Polynesian and local individuals remain unidentified. Recent bioanthropological studies suggest the existence of female mobilities from neighboring regions to Vanuatu but also to the Polynesian Outliers of Taumako (Solomon Islands) within patrilocal societies. We aim to examine the hypothesis that Polynesian biological affinities observed in ancient individuals from Vanuatu are gendered or sex-specific, and that some of the Polynesian migrations during the last millennium may have involved practices of exogamy. By reconstructing phenotypes and biological identities from 13 archaeologically-recovered human skulls (400-300 years ago) from "Polynesian-related" regions of Vanuatu, we provide new insights to better contextualize the settlement patterns of Polynesian individuals. Eastern-Pacific associated phenotype are observable in 4 women from the Eretok burial complex (Efate region) and the Polynesian Outlier of Futuna, who were buried in close proximity to individuals with Western-Pacific associated phenotype. We suggest that close integration of individuals from the East into the local Vanuatu society, as well as the practice of exogamy, might have been key processes contributing to the preservation of Polynesian cultural features in Vanuatu over the past millennium. Our finding are cross-referenced with oral records from these two areas, as well as the known genetic makeup of the Vanuatu Polynesian Outliers.
瓦努阿图群岛(美拉尼西亚)的多个地方,被称为“波利尼西亚外岛”,居住着一些社区,这些社区虽然位于波利尼西亚三角区之外,但却拥有波利尼西亚的语言和文化特征。在过去的一千年中,有几次波利尼西亚遗传成分被引入到瓦努阿图的中部和南部,这导致了在瓦努阿图的波利尼西亚外岛中观察到的文化独特性。然而,围绕着波利尼西亚人和当地人之间基因交流的社会、政治或经济过程仍然没有被识别。最近的生物人类学研究表明,在父系社会中,存在着从邻近地区到瓦努阿图以及到所罗门群岛的图阿莫科(Taumako)波利尼西亚外岛的女性流动。我们的目的是检验以下假设:在瓦努阿图的古代个体中观察到的波利尼西亚亲缘关系是性别特定的,在过去的一千年中,一些波利尼西亚移民可能涉及到外婚制度。通过对来自瓦努阿图的“与波利尼西亚相关”地区的 13 个人类头骨(400-300 年前)进行表型和生物身份的重建,我们提供了新的见解,以更好地对波利尼西亚个体的定居模式进行背景化处理。在埃法特地区的埃雷托克(Eretok)墓地综合体和富图纳(Futuna)波利尼西亚外岛的 4 名女性中,可以观察到与东太平洋相关的表型,她们与具有西太平洋相关表型的个体葬在一起。我们认为,来自东部的个体与当地瓦努阿图社会的紧密融合,以及外婚制度,可能是过去一千年中在瓦努阿图保留波利尼西亚文化特征的关键过程。我们的发现与这两个地区的口头记录以及瓦努阿图的波利尼西亚外岛的已知遗传结构相交叉参考。