Institute of History and Philology, Academia Sinica, Nangang 115, Taipei, Taiwan.
Cult Med Psychiatry. 2024 Sep;48(3):488-506. doi: 10.1007/s11013-024-09845-9. Epub 2024 Feb 19.
Morita therapy is known as a psychotherapy grounded in the culture of Japan, particularly its Buddhist culture. Its popularity in Japan and other East Asian countries is cited as an example of the relevance and importance of culture and religion in psychotherapy. To complement such interpretations, this study adopts a socio-historical approach to examine the role and significance of work in Morita's theory and practice within the broader work environment and culture of the 1920s and 1930s in Japan. Morita conceptualized shinkeishitsu as a personality disease and a social illness caused by an alienating work environment. He proposed a remedy that emphasized the subjective emotional experience of work. To his primarily middle-class clients and readers, Morita's reconciliation between the self and society and that between autonomy and compliance was persuasive and useful, providing a philosophy whereby they could integrate into the work environment without loss of self-worth. The socio-historical character of Morita therapy is vital to understanding its power and appeal during Morita's time. Moreover, it sheds light on the complex interrelationships between work, mental health, and society.
森田疗法是一种根植于日本文化,特别是其佛教文化的心理疗法。它在日本和其他东亚国家的流行被认为是文化和宗教在心理治疗中的相关性和重要性的一个例证。为了补充这些解释,本研究采用社会历史方法,考察了森田理论和实践中工作的作用和意义,以及在 20 世纪 20 年代和 30 年代日本更广泛的工作环境和文化背景下。森田将神经质性格定义为一种由异化工作环境引起的人格疾病和社会疾病。他提出了一种补救措施,强调工作的主观情感体验。对于他的主要是中产阶级客户和读者来说,森田关于自我与社会、自主与顺应之间的和解是有说服力和有用的,提供了一种哲学,使他们能够在不失去自我价值的情况下融入工作环境。森田疗法的社会历史特征对于理解它在森田时代的力量和吸引力至关重要。此外,它还揭示了工作、心理健康和社会之间复杂的相互关系。