Kraaijeveld Steven R, Gur-Arie Rachel, Jamrozik Euzebiusz
Wageningen University & Research, Hollandseweg 1, 6700 EW Wageningen, The Netherlands.
Edson College of Nursing and Health Innovation, Arizona State University, 550 N 3rd St., Phoenix, AZ 85004 USA.
J Ethics. 2024;28(1):145-169. doi: 10.1007/s10892-023-09445-6. Epub 2023 Sep 20.
Should people get vaccinated for the sake of others? What could ground-and limit-the normative claim that people ought to do so? In this paper, we propose a reasons-based consequentialist account of vaccination for the benefit of others. We outline eight harm-based and probabilistic factors that, we argue, give people moral reasons to get vaccinated. Instead of understanding other-directed vaccination in terms of binary moral duties (i.e., where people either have or do not have a moral duty to get vaccinated), we develop a scalar approach according to which people can have stronger or weaker moral reasons to get vaccinated in view of the moral good of vaccination. One advantage of our approach is that it can capture why a person might have strong moral reasons to get vaccinated with Vaccine A, but only weak moral reasons to get vaccinated with Vaccine B. We discuss theoretical strengths of our approach and provide a case study of vaccination against COVID-19 to demonstrate its practical significance.
人们应该为了他人而接种疫苗吗?什么能够支撑并限制“人们应该这样做”这一规范性主张?在本文中,我们提出一种基于理由的后果主义解释,即接种疫苗是为了他人的利益。我们概述了八个基于伤害和概率的因素,我们认为这些因素为人们提供了接种疫苗的道德理由。我们不是从二元道德义务(即人们要么有接种疫苗的道德义务,要么没有)的角度来理解为他人接种疫苗,而是发展出一种标量方法,根据这种方法,鉴于接种疫苗的道德益处,人们接种疫苗的道德理由可以有强有弱。我们这种方法的一个优点是,它能够解释为什么一个人可能有很强的道德理由接种A疫苗,但只有很弱的道德理由接种B疫苗。我们讨论了我们这种方法的理论优势,并提供了一个针对新冠病毒疫苗接种的案例研究,以证明其实际意义。