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在心理传记学研究中对权力感和宗教自杀的渴望:结合人格和社会文化理论。

Desire for a sense of power and religious suicide in psychobiographical research: combining personality and sociocultural theories.

机构信息

Institute of Psychology, Polish Academy of Sciences, Warsaw, Poland.

出版信息

Int Rev Psychiatry. 2024 Feb-Mar;36(1-2):165-179. doi: 10.1080/09540261.2023.2260462. Epub 2023 Sep 22.

DOI:10.1080/09540261.2023.2260462
PMID:38557337
Abstract

The article presents two theoretical perspectives that provide a helpful framework in psychobiographical research, especially when psychobiographies concern religious suicide. The first is typical in contemporary psychology, a subjective analysis focused on the individual, looking at life course/lifetime in the light of personality psychology. The second one is represented by anthropological research on the concept of honour-shame and the sociological works of E. Durkheim. Contemporary psychobiography should consider sociocultural context and refer to social sciences (anthropology, sociology). This applies in particular to the psychobiographies of people representing a world of values different from the Western world, i.e. non-WEIRD people. The problem is especially true of monotheistic religions that grew up in the world of honour-shame cultural code (Middle East, Mediterranean culture). The natural human need for psychological power is then woven into a specific set of beliefs and values that may, in extreme cases, favour the decision to commit suicide. Suicide acts seen in this perspective are no longer the act of sick or socially alienated people but often the act of fully healthy, conscious, educated and socially integrated people. Such a dramatic decision may become the only way to regain a sense of dignity, strength and control.

摘要

本文提出了两个理论视角,为心理传记学研究提供了一个有用的框架,特别是当心理传记涉及宗教自杀时。第一个视角在当代心理学中很常见,是一种侧重于个体的主观分析,从人格心理学的角度看待人生历程/一生。第二个视角代表了对荣誉-羞耻概念的人类学研究和 E.涂尔干的社会学著作。当代心理传记学应该考虑社会文化背景,并参考社会科学(人类学、社会学)。这尤其适用于代表与西方世界不同的价值观世界的人的心理传记学,即非 WEIRD 人的心理传记学。这个问题在成长于荣誉-羞耻文化规范世界的一神论宗教中尤为真实(中东、地中海文化)。人类对心理力量的自然需求被编织成一套特定的信仰和价值观,在极端情况下,可能会促使人们做出自杀的决定。从这个角度来看,自杀行为不再是病人或被社会排斥的人的行为,而是往往是完全健康、有意识、受过教育和社会融合的人的行为。这样一个戏剧性的决定可能成为重新获得尊严、力量和控制感的唯一途径。

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