School of Psychology and Clinical Language Sciences, University of Reading, Reading, UK.
Sci Rep. 2024 Apr 20;14(1):9090. doi: 10.1038/s41598-024-58395-y.
Previous research suggests that mindfulness and mind wandering are opposing constructs. However, little is known about why and how they are negatively related. Through a process-oriented approach, this cross-sectional study tested self-compassion and grit as mediators for the relation between mindfulness and mind wandering. A total of 487 self-identified meditators were recruited from the UK (241 female, 49.49%). Participants reported a mean age of 38.98 years (SD = 10.03), with an average of 2.26 h of meditation practice per week (SD = 4.47). Upon informed consent, the participants completed a self-report questionnaire that assessed the core variables under study. Path analysis indicated that mindfulness was related to self-compassion. Greater self-compassion was, in turn, related to greater grit, which was then related to lower mind wandering. Bootstrapping analysis further indicated that self-compassion and grit as mediators between mindfulness and mind wandering, above and beyond age, gender, hours of meditation, income, and education as covariates. The cross-sectional findings provided initial evidence of mediation by showing that mindfulness and mind wandering were related through self-compassion and grit.
先前的研究表明,正念和走神是对立的概念。然而,对于它们为什么以及如何呈负相关,我们知之甚少。通过一个过程导向的方法,本横断面研究测试了自我同情和坚毅作为正念和走神之间关系的中介。共有 487 名自认为是冥想者的人从英国招募(241 名女性,占 49.49%)。参与者报告的平均年龄为 38.98 岁(SD=10.03),平均每周冥想练习 2.26 小时(SD=4.47)。在获得知情同意后,参与者完成了一份自我报告问卷,评估了研究中的核心变量。路径分析表明,正念与自我同情有关。更大的自我同情又与更大的坚毅有关,而坚毅与更低的走神有关。Bootstrapping 分析进一步表明,自我同情和坚毅作为正念和走神之间的中介,在年龄、性别、冥想时间、收入和教育等协变量之外也存在。横断面研究结果提供了中介的初步证据,表明正念和走神通过自我同情和坚毅相关。