J Hist Ideas. 2024;85(2):185-208. doi: 10.1353/jhi.2024.a926146.
This article examines Thomas Hobbes's notorious claim that "fear and liberty are consistent" and therefore that agreements coerced by threat of violence are binding. This view is to a surprising extent inherited from Aristotle, but its political implications became especially striking in the wake of the English Civil War, and Hobbes recast his theory in far-reaching ways between his early works and Leviathan to accommodate it. I argue that Hobbes's account of coercion is both philosophically safe from the most common objections to it and politically superior to the seemingly commonsensical alternatives that we have inherited from Hobbes's critics.
本文考察了托马斯·霍布斯臭名昭著的观点,即“恐惧与自由是一致的”,因此,受到暴力威胁的强制协议是具有约束力的。从亚里士多德那里,我们在很大程度上继承了这种观点,但在英国内战之后,其政治影响变得尤为显著,霍布斯在其早期作品《利维坦》中对其理论进行了深远的重构,以适应这一观点。我认为,霍布斯对强制的解释在哲学上免受最常见的反对意见的影响,在政治上也优于我们从霍布斯的批评者那里继承的看似常识的替代方案。