Hiadzi Rosemond Akpene, Akrong Godwin Banafo
Sociology Department, University of Ghana, Ghana.
School of Information Studies, McGill University, Canada.
Heliyon. 2024 May 3;10(9):e30637. doi: 10.1016/j.heliyon.2024.e30637. eCollection 2024 May 15.
There is anecdotal evidence that third-party reproduction, in particular gamete donation, is on the rise in Ghana. This is not surprising, considering the country has adopted assisted conception through the use of reproductive technologies for the past three decades. These technologies primarily aid infertile couples in Ghana in fulfilling their procreative responsibilities within the Ghanaian family and society. Potential donors' opinions regarding gamete donation have received minimal attention in the Ghanaian discourse on assisted reproductive technology (ART) usage. This study explores the knowledge and attitudes of undergraduate university students regarding gamete donation. The study utilized a qualitative methodology, which included 21 in-depth telephone interviews with students who were potential gamete donors. The data were thematically analyzed. The results of the study show that the participants knew that gamete donation was performed in Ghana. Positive sentiments about the technique were motivated by altruism, whereas negative attitudes were motivated by the urge to adhere to cultural norms that stigmatize incest and children conceived by artificial means. The decision to donate or decline egg or sperm donation was significantly influenced by one's religious convictions.
有传闻证据表明,在加纳,第三方生殖,尤其是配子捐赠呈上升趋势。考虑到在过去三十年里,该国已通过使用生殖技术采用了辅助生殖,这并不奇怪。这些技术主要帮助加纳的不孕夫妇在加纳的家庭和社会中履行生育责任。在加纳关于辅助生殖技术(ART)使用的讨论中,潜在捐赠者对配子捐赠的看法很少受到关注。本研究探讨了本科大学生对配子捐赠的知识和态度。该研究采用了定性方法,包括对21名潜在配子捐赠者学生进行深入电话访谈。对数据进行了主题分析。研究结果表明,参与者知道加纳有配子捐赠行为。对该技术的积极看法是由利他主义驱动的,而消极态度则是出于坚持将乱伦和通过人工手段受孕的孩子视为耻辱的文化规范的冲动。捐赠或拒绝卵子或精子捐赠的决定受到个人宗教信仰的显著影响。