Institute of Welfare and Participation, Western Norway University College of Applied Science, Bergen, Norway.
Int J Qual Stud Health Well-being. 2024 Dec;19(1):2372864. doi: 10.1080/17482631.2024.2372864. Epub 2024 Jun 26.
This study investigates how social categories work and intersect in siblings bereaved by drug-related deaths' (DRDs) stories about their relationships to their deceased brother or sister. The sociocultural embedded process of making meaning of the relationship with the deceased individual is essential in adapting to the loss. However, insight into such experiences of siblings bereaved by a DRD is scarce. Previous research has suggested that DRDs may be stigmatized life experiences for bereaved family members, and this paper furthers understanding of the experiences and issues involved in losing a sibling in a stigmatized death.
An intersectional analysis is applied to interviews with 14 bereaved siblings. By investigating and displaying how different categories intertwine, various positionings are identified.
Categorization of the deceased siblings as "addicts" constructs a troubled position. However, when "addict" intersects with the categories "unique," "sibling," and "uncle," the troubled subject's position as an "addict" can be concealed.
Normative conceptions of addiction and DRDs produce troubled subject positions. By intermingling the category of "addict" with other categories, less problematic positions are created. Still, intersections of categories can also construct further complexities of remorse and self-blame for the bereaved siblings.
本研究调查了在因药物相关死亡(DRD)而失去兄弟姐妹的个体的故事中,社会类别是如何发挥作用和相互交叉的,这些故事涉及他们与已故兄弟姐妹的关系。在适应丧失的过程中,对与已故个体关系的社会文化嵌入意义的理解是至关重要的。然而,对于因 DRD 而失去兄弟姐妹的个体的这种经历,人们的了解却很少。先前的研究表明,DRD 可能是对失去亲人的家庭成员来说是一种被污名化的生活经历,而本文进一步加深了对在被污名化的死亡中失去兄弟姐妹的经历和所涉及问题的理解。
采用交叉分析的方法对 14 名失去兄弟姐妹的个体进行了访谈。通过调查和展示不同类别是如何相互交织的,确定了各种定位。
将已故兄弟姐妹归类为“瘾君子”会构建一个有问题的定位。然而,当“瘾君子”与“独特”、“兄弟姐妹”和“叔叔”等类别相交时,有问题的“瘾君子”的定位可以被掩盖。
对成瘾和 DRD 的规范性概念会产生有问题的主体定位。通过将“瘾君子”这一类别与其他类别混合,会创造出不那么有问题的定位。然而,类别的交叉也可能为失去亲人的兄弟姐妹构建出更深层次的悔恨和自责的复杂性。