Żuradzki Tomasz
Jagiellonian University.
Am J Bioeth. 2024 Aug;24(8):50-52. doi: 10.1080/15265161.2024.2364691. Epub 2024 Aug 19.
According to what McMahan and Savulescu (2024) call the “popular position”, embryo selection is less ethically problematic than gene editing (other things being equal). The Two-Tier View, defended by McMahan and Savulescu, implies that the popular position is mistaken. The authors treat gene editing of embryos similarly to standard cases of medical treatments that promise expected benefits for the (subsequent) person even though gene editing also may create risks of harmful side effects for her. McMahan and Savulescu assume that if gene editing is (successfully) done, it is better for the person who developed from the beneficently edited embryo. And, if the editing had not been done, although it was possible, that would have been worse for the same person in question. Thus, the comparator must always be a possible, even if unlikely, world in which she would have existed. That is why gene editing, in their view, resembles medical treatments. Therefore, assuming that standard medical treatments are not more ethically problematic than embryo selection, they conclude that (in general) gene editing should also be treated as not more problematic than embryo selection.
根据麦克马汉和萨夫勒斯库(2024年)所称的“普遍观点”,在其他条件相同的情况下,胚胎选择在伦理上的问题比基因编辑要少。麦克马汉和萨夫勒斯库所捍卫的“双层观点”意味着普遍观点是错误的。作者将胚胎的基因编辑与标准的医疗案例同等看待,这些医疗案例有望为(后续的)个体带来预期益处,尽管基因编辑也可能给她带来有害副作用的风险。麦克马汉和萨夫勒斯库假定,如果基因编辑(成功)实施,那么由经过有益编辑的胚胎发育而来的个体状况会更好。而且,如果没有进行编辑,尽管有可能进行编辑,对于同一个个体来说情况会更糟。因此,比较的对象必须始终是一个可能存在的世界,即便可能性不大,在这个世界中她本可以存在。这就是为什么在他们看来,基因编辑类似于医疗治疗。所以,假设标准医疗治疗在伦理上的问题并不比胚胎选择更多,他们得出结论:(总体而言)基因编辑也应该被视为在伦理问题上不比胚胎选择更多。