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人格始于出生:世俗国家堕胎政策的理性基础。

Personhood Begins at Birth: The Rational Foundation for Abortion Policy in a Secular State.

作者信息

Wall L Lewis, Brown Douglas

机构信息

Departments of Obstetrics & Gynecology and Anthropology, Washington University in St. Louis, St. Louis, MO, United States.

Department of Surgery, Washington University in St. Louis, St. Louis, MO, United States.

出版信息

J Bioeth Inq. 2024 Dec;21(4):751-769. doi: 10.1007/s11673-024-10352-0. Epub 2024 Aug 22.

DOI:10.1007/s11673-024-10352-0
PMID:39172346
Abstract

The struggle over legal abortion access in the United States is a religious controversy, not a scientific debate. Religious activists who believe that meaningful individual life (i.e., "personhood") begins at a specific "moment-of-conception" are attempting to pass laws that force this view upon all pregnant persons, irrespective of their medical circumstances, individual preferences, or personal religious beliefs. This paper argues that such actions promote a constitutionally prohibited "establishment of religion." Abortion policy in a secular state must be based upon scientifically accurate biology, not unprovable theological presuppositions. The scientific facts regarding human pregnancy do not support the position that personhood begins with fertilization-at which point a pregnancy does not yet even exist. Abortion policy should regard the embryo/fetus as part of the pregnant individual's body until delivery. We argue that individual "personhood" only begins when the latent potentialities of the fetal nervous system are actualized in the newborn after delivery. The paper argues that instantiating non-scientific beliefs concerning embryonic/fetal "personhood" into the law as the basis for abortion policy establishes a state-sponsored religion. The protection of religious liberty requires that abortion be decriminalized. Abortion should be treated like any other medical procedure and regulated similarly. To protect both religious freedom and sound medical practice, individual legal personhood should be recognized as beginning only at birth.

摘要

在美国,围绕合法堕胎权的斗争是一场宗教争议,而非科学辩论。那些认为有意义的个体生命(即“人格”)始于特定“受孕时刻”的宗教活动人士正试图通过法律,将这种观点强加于所有孕妇身上,而不顾她们的医疗状况、个人偏好或个人宗教信仰。本文认为,此类行为促成了宪法所禁止的“确立宗教”。世俗国家的堕胎政策必须基于科学准确的生物学知识,而非无法证实的神学假设。关于人类怀孕的科学事实并不支持人格始于受精这一观点——此时甚至还不存在怀孕状态。堕胎政策应将胚胎/胎儿视为孕妇身体的一部分,直至分娩。我们认为,个体“人格”仅在胎儿神经系统的潜在能力在分娩后的新生儿身上得以实现时才开始。本文认为,将有关胚胎/胎儿“人格”的非科学信念作为堕胎政策的基础写入法律,就确立了一种由国家支持的宗教。保护宗教自由要求将堕胎合法化。堕胎应被视为任何其他医疗程序,并进行类似的监管。为了保护宗教自由和良好的医疗实践,应承认个体的法律人格仅在出生时开始。

相似文献

1
Personhood Begins at Birth: The Rational Foundation for Abortion Policy in a Secular State.人格始于出生:世俗国家堕胎政策的理性基础。
J Bioeth Inq. 2024 Dec;21(4):751-769. doi: 10.1007/s11673-024-10352-0. Epub 2024 Aug 22.
2
The brain-life theory: towards a consistent biological definition of humanness.脑生命理论:迈向对人性的一致生物学定义
J Med Ethics. 1985 Dec;11(4):198-204. doi: 10.1136/jme.11.4.198.
3
The moral status of the human embryo: a tradition recalled.人类胚胎的道德地位:一种被忆起的传统。
J Med Ethics. 1984 Mar;10(1):38-44. doi: 10.1136/jme.10.1.38.
4
Human life symposium: a synopsis and critique.人类生命研讨会:概述与评论
Law Med Health Care. 1982 Jun;10(3):129-34. doi: 10.1111/j.1748-720x.1982.tb00306.x.
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Religion and abortion: Roman Catholicism lost in the pelvic zone.宗教与堕胎:罗马天主教在盆腔地带迷失了方向。
Womens Health Issues. 1993 Fall;3(3):132-7. doi: 10.1016/s1049-3867(05)80246-4.
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Abortion ethics.堕胎伦理
Nurs Outlook. 1982 Apr;30(4):234-40.
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A dualist analysis of abortion: personhood and the concept of self qua experiential subject.堕胎的二元论分析:人格与作为经验主体的自我概念。
J Med Ethics. 2005 Jan;31(1):48-55. doi: 10.1136/jme.2002.000828.
8
Anencephaly and the interruption of pregnancy: policy proposals for HECs.无脑儿与妊娠中断:高等教育委员会的政策建议
HEC Forum. 1992;4(2):103-19. doi: 10.1007/BF00058013.
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Abortion: law, religion and society.堕胎:法律、宗教与社会。
Bioethics Forum. 1993 Winter;9(1):12-8.
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Abortion and public policy.堕胎与公共政策。
St Louis Univ Public Law Rev. 1993;13(1):409-25.

本文引用的文献

1
Crisis Pregnancy Centers.危机怀孕中心
Obstet Gynecol. 2023 Apr 1;141(4):674-675. doi: 10.1097/AOG.0000000000005112. Epub 2023 Mar 9.
2
Svante Pääbo, reader of the Neanderthal genome.斯万特·帕博,尼安德特人基因组的研究者。
Acta Physiol (Oxf). 2023 Jan;237(1):e13902. doi: 10.1111/apha.13902. Epub 2022 Nov 23.
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Fetal pain and its relevance to abortion policy.胎儿疼痛及其与堕胎政策的相关性。
Nat Neurosci. 2022 Nov;25(11):1396-1398. doi: 10.1038/s41593-022-01188-1.
4
The Ghost of Savita Halappanavar Comes to America.萨维塔·哈拉帕纳瓦尔之魂来到美国。
Obstet Gynecol. 2022 Nov 1;140(5):724-728. doi: 10.1097/AOG.0000000000004979. Epub 2022 Sep 9.
5
Late termination of pregnancy at a major Queensland tertiary hospital, 2010-2020.2010-2020 年昆士兰大型教学医院的妊娠晚期终止情况。
Med J Aust. 2022 Oct 17;217(8):410-414. doi: 10.5694/mja2.51697. Epub 2022 Sep 7.
6
The Problems with Crisis Pregnancy Centers: Reviewing the Literature and Identifying New Directions for Future Research.危机怀孕中心的问题:文献综述与未来研究新方向的确定
Int J Womens Health. 2022 Jun 8;14:757-763. doi: 10.2147/IJWH.S288861. eCollection 2022.
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Recent advances in understanding cell types during human gastrulation.人类原肠胚形成过程中细胞类型的研究进展。
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Undue burdens created by the Texas Abortion Law for vulnerable pregnant women.德克萨斯州堕胎法给弱势孕妇带来了不必要的负担。
Am J Obstet Gynecol. 2022 Apr;226(4):529-534. doi: 10.1016/j.ajog.2021.12.033. Epub 2021 Dec 23.
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Comprehensive Decriminalisation of Abortion: An Analysis of Concept, Arguments and Regulatory Frameworks.全面堕胎非罪化:概念、论点及监管框架分析。
J Law Med. 2021 Dec;28(4):1127-1141.
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Abortion Safety and Use with Normally Prescribed Mifepristone in Canada.加拿大正常处方米非司酮的安全性和使用
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