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威廉·贝特森、黑奴制度、优生学与物种形成:政治与科学的相对作用。

William Bateson, black slavery, eugenics and speciation: The relative roles of politics and science.

机构信息

Department of Biomedical and Molecular Sciences, Queen's University, Kingston, K7L3N6, Canada.

出版信息

Biosystems. 2024 Dec;246:105348. doi: 10.1016/j.biosystems.2024.105348. Epub 2024 Sep 28.

DOI:10.1016/j.biosystems.2024.105348
PMID:39349134
Abstract

The peace of the world is challenged by societal confrontations that can often be labeled "racial" or "ethnic." Emblematic of this is discrimination based on skin colour. William Bateson's background suggests sympathy with the black emancipation movement. Yet the movement's success is attributed more to battles between political figures than between scientists with contending views on the biology of racial differences. However, in the long term, Bateson's contributions to slavery and eugenic issues may be seen as no less important than those of politicians. Mendel's discovery of what we now know as "genes" languished until seized upon by Bateson in 1900. For six exhausting years he struggled to win scientific acceptance of these biological character-determining units. Later, he pressed the Mendelian message home to the general public, opposing simplistic applications of Mendelian principles to human affairs, and arguing that minor genic differences that distinguished "races" - e.g. skin colour - do not initiate new species. Bateson praised the "physiological selection" speciation hypothesis of Darwin's young research associate, George Romanes. This enthusiasm was rekindled by Robert Lock and formulated in modern terms with C. R. Crowther. Thus, the spark that initiates a divergence into two species can be non-genic. This normal form of hybrid sterility, based on genome-wide DNA sequence differences, operates on, but has not succeeded in dividing, the human species. It should not be labeled "idiopathic," and be clearly distinguished both from pathological sterility and undiagnosed sterilities that may prove to be pathological. We are one reproductively isolated population, the human species.

摘要

世界和平受到社会冲突的挑战,这些冲突往往可以被贴上“种族”或“民族”的标签。以肤色为基础的歧视就是一个典型的例子。威廉·贝特森的背景表明他对黑人解放运动表示同情。然而,这场运动的成功更多地归因于政治人物之间的斗争,而不是在生物学上存在种族差异的观点相左的科学家之间的斗争。然而,从长远来看,贝特森在奴隶制和优生学问题上的贡献可能不亚于政治家。孟德尔发现的我们现在称之为“基因”的东西一直被忽视,直到 1900 年被贝特森发现。六年来,他努力使科学界接受这些生物特征决定单位。后来,他向公众传达了孟德尔的信息,反对将孟德尔原理简单地应用于人类事务,并认为区分“种族”的微小基因差异——例如肤色——不会产生新的物种。贝特森赞扬了达尔文年轻的研究助理乔治·罗曼斯的“生理选择”物种形成假说。这种热情被罗伯特·洛克重新点燃,并在现代术语中由 C.R.克劳瑟阐述。因此,引发两个物种分化的火花可以是非基因的。这种基于全基因组 DNA 序列差异的正常杂种不育形式作用于但尚未成功分裂人类物种。它不应该被贴上“特发性”的标签,并且应该与病理性不育和未诊断的不育明确区分开来,后者可能被证明是病理性的。我们是一个生殖隔离的种群,即人类物种。

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