Fawthrop Ruth, Cerca José, Pacheco George, Sætre Glenn-Peter, Scordato Elizabeth S C, Ravinet Mark, Rowe Melissah
Department of Animal Ecology, Netherlands Institute of Ecology (NIOO-KNAW), 6700 AB, Wageningen, The Netherlands; Groningen Institute for Evolutionary Life Sciences (GELIFES), University of Groningen, 9747 AG, Groningen, The Netherlands.
Centre for Ecological and Evolutionary Synthesis, Department of Biosciences, University of Oslo, Oslo 0316, Norway.
Trends Ecol Evol. 2025 Feb;40(2):159-169. doi: 10.1016/j.tree.2024.10.006. Epub 2024 Nov 13.
Human-commensalism has been intuitively characterised as an interspecific interaction whereby non-human individuals benefit from tight associations with anthropogenic environments. However, a clear definition of human-commensalism, rooted within an ecological and evolutionary framework, has yet to be proposed. Here, we define human-commensalism as a population-level dependence on anthropogenic resources, associated with genetic differentiation from the ancestral, non-commensal form. Such a definition helps us to understand the origins of human-commensalism and the pace and form of adaptation to anthropogenic niches, and may enable the prediction of future evolution in an increasingly human-modified world. Our discussion encourages greater consideration of the spatial and temporal complexity in anthropogenic niches, promoting a nuanced consideration of human-commensal populations when formulating research questions.
人类共生现象一直被直观地描述为一种种间相互作用,即非人类个体通过与人为环境的紧密联系而受益。然而,尚未有人在生态和进化框架内提出人类共生现象的明确定义。在此,我们将人类共生现象定义为在种群水平上对人为资源的依赖,这与从祖先的非共生形式产生的基因分化相关。这样的定义有助于我们理解人类共生现象的起源以及对人为生态位的适应速度和形式,并且可能使我们能够预测在一个日益受人类改造的世界中的未来进化。我们的讨论鼓励更多地考虑人为生态位中的时空复杂性,在制定研究问题时促进对人类共生物种的细致入微的思考。