Phan Huy P, Ngu Bing Hiong, Hsu Chao-Sheng, Chen Si-Chi
School of Education, University of New England, Armidale, NSW, Australia.
College of Education, National Taipei University of Education, Taipei, Taiwan.
Front Public Health. 2024 Nov 26;12:1440750. doi: 10.3389/fpubh.2024.1440750. eCollection 2024.
and is a distinct field of study that has potential practicality and life relevance for us to consider. For example, one notable inquiry pertaining to life education teaching entails appreciation and theoretical understanding of quality life functioning (e.g., a person's desire to attain spiritual wisdom vs. a person's desire to attain immense financial wealth). Our research undertakings recently involved the development of a blueprint or framework, which we termed as the 'Life + Death Education Framework'. This framework is intended to provide relevant information that may serve to assist educators, stakeholders, caregivers, etc. with their teaching practices of life and death education. We premise that to date, there is no clear consensus or agreement among educators as to what one is expected (e.g., specific learning outcome) to teach to students who wish to study and learn about life and death education (e.g., do we introduce to students the metaphysical lens about death?). Moreover, from our point of view, the Life + Death Education Framework may yield insightful guidelines and life-related benefits, such as the heightening of a person's well-being and/or his or her daily life functioning. As such, then, the focus of the present theoretical-conceptual article is for us to provide an in-depth narrative of the Life + Death Education Framework and how this framework, or potential universal blueprint, could help introduce and clarify our proposition of a life functioning-related concept known as 'self well-being'. Self well-being, for us, is an alternative nomenclature that may be used in place of subjective well-being.
并且它是一个独特的研究领域,对我们而言具有潜在的实用性和与生活的相关性,值得我们去思考。例如,一个与生命教育教学相关的显著探究涉及对优质生活功能的欣赏和理论理解(例如,一个人渴望获得精神智慧与一个人渴望获得巨额财富)。我们最近的研究工作包括制定一个蓝图或框架,我们将其称为“生死教育框架”。这个框架旨在提供相关信息,以帮助教育工作者、利益相关者、照顾者等进行生死教育的教学实践。我们的前提是,迄今为止,教育工作者对于期望向希望学习生死教育的学生教授什么(例如,具体的学习成果)并没有明确的共识或一致意见(例如,我们是否向学生介绍关于死亡的形而上学视角?)。此外,在我们看来,生死教育框架可能会产生有深刻见解的指导方针和与生活相关的益处,比如提高一个人的幸福感和/或其日常生活功能。因此,那么,本篇理论概念文章的重点是我们要深入讲述生死教育框架,以及这个框架或潜在的通用蓝图如何能够帮助引入并阐明我们提出的一个与生活功能相关的概念,即“自我幸福感”。对我们来说,自我幸福感是一个可以用来替代主观幸福感的术语。