Chattopadhyay Madhumita
Department of Philosophy, Jadavpur University, Kolkata, India.
Centre for Buddhist Studies, Department of Philosophy, Jadavpur University, Kolkata, India.
Front Psychol. 2022 Apr 5;12:800281. doi: 10.3389/fpsyg.2021.800281. eCollection 2021.
Buddhist account of consciousness provides a new way of looking into contemplation, where absorption into meditation does not only bring in changes in the neural level but in the very personality of the individual, turning him into a good human being. The Buddhists recommend the practice of , literally meaning insight but actually standing for the realization of the supreme enlightenment breaking off all the internal fetters through the practice of seven different types of purity, such as purity of morals, mind, views, and insight, etc. In early and later Buddhist literature, it has been categorically emphasized that one should not practice solitary mindfulness but should practice enriching the higher qualities of the mind such as compassion, friendliness, etc. The point is that the contemplated individual, the Bodhisattva, should possess the perfection of wisdom () and be equipped with the skill of s. The practice of these s, however, will not create any new bondage for the contemplative mind. When the individual is able to attain this broad outlook, he will be said to achieve the highest contemplation - this is the ultimate objective of Buddhist meditation. Meditation is needed for this change of outlook - transition from "I" to "we". This is the only way to bring peace of mind and peace to the whole world.
佛教对意识的阐释为审视冥想提供了一种新方式,即融入冥想不仅会在神经层面带来变化,还会改变个体的人格,使其成为一个善良的人。佛教徒推荐修习“内观”,其字面意思是洞察力,但实际上代表通过修习七种不同类型的清净,如道德清净、心念清净、见解清净和洞察力清净等,实现至高觉悟,破除所有内在束缚。在早期和后期的佛教文献中,都明确强调不应独自修习正念,而应修习提升心灵的更高品质,如慈悲、友善等。关键在于,冥想者,即菩萨,应具备智慧的圆满,并拥有巧妙的方法。然而,修习这些方法不会给冥想的心灵带来任何新的束缚。当个体能够获得这种广阔的视野时,就可以说他达到了最高的冥想境界——这是佛教冥想的最终目标。为了实现这种视角的转变——从“我”到“我们”,需要进行冥想。这是带来内心平静和世界和平的唯一途径。