van den Brandeler Emnée
Department of Philosophy, University of Basel, Steinengraben 5, 4051 Basel, Switzerland.
Res Publica. 2024;30(4):783-804. doi: 10.1007/s11158-024-09656-0. Epub 2024 Feb 26.
The literature on the epistemology of ignorance already discusses how certain forms of discrimination, such as racism and sexism, are perpetuated by the ignorance of individuals and groups. However, little attention has been given to how speciesism-a form of discrimination on the basis of species membership-is sustained through ignorance Of the few animal ethicists who explicitly discuss ignorance, none have related this concept to speciesism as a form of discrimination. However, it is crucial to explore this connection, I argue, as ignorance is both an integral part of the injustice done to animals as well as an obstacle to improving their treatment. In order to adequately criticize sustained structural speciesism and injustices towards animals, I develop an epistemological account of 'speciesist ignorance'. I begin by defining and distinguishing between individual and group-based accounts of speciesist ignorance. I argue that humans, taken as a group, enjoy a position of privilege, which allows them to comfortably remain ignorant of their participation in collective wrongdoings towards animals. Additionally, I point out that speciesist ignorance is structurally encouraged and thereby maintains the dominant view that the human-animal-relationship, as it stands, is just. In sum, this article lays the groundwork for a social epistemology of speciesist ignorance. In particular, it informs further debate about individual and institutional epistemic duties to inquire into speciesism and to inform the public, about the moral culpability of ignorant actions, and about effective animal advocacy and policy which actively rejects speciesist ignorance.
关于无知认识论的文献已经讨论了某些形式的歧视,如种族主义和性别歧视,是如何因个人和群体的无知而长期存在的。然而,很少有人关注物种歧视(一种基于物种成员身份的歧视形式)是如何通过无知得以维持的。在为数不多的明确讨论无知的动物伦理学家中,没有人将这一概念与作为一种歧视形式的物种歧视联系起来。然而,我认为探讨这种联系至关重要,因为无知既是对动物所做不公正行为的一个组成部分,也是改善动物待遇的一个障碍。为了充分批判持续存在的结构性物种歧视以及对动物的不公正行为,我提出了一种关于“物种歧视性无知”的认识论解释。我首先定义并区分了基于个体和群体的物种歧视性无知解释。我认为,作为一个群体的人类享有特权地位,这使他们能够轻松地对自己参与针对动物的集体错误行为保持无知。此外,我指出物种歧视性无知在结构上受到鼓励,从而维持了一种主流观点,即目前的人类与动物的关系是公正的。总之,本文为物种歧视性无知的社会认识论奠定了基础。特别是,它为进一步讨论个体和机构在探究物种歧视并向公众宣传方面的认知义务、无知行为的道德罪责,以及积极拒绝物种歧视性无知的有效动物倡导和政策提供了参考。