Cheung Katherine, Earp Brian D, Patch Kyle, Yaden David B
Johns Hopkins University.
National University of Singapore.
Am J Bioeth. 2025 Jan;25(1):16-28. doi: 10.1080/15265161.2024.2433421. Epub 2025 Jan 13.
When used clinically, psychedelics may appear unusual or even unique when compared to more familiar or long-standing medical interventions, prompting some to suggest that the ethical issues raised may likewise be exceptional. If that is correct, then perhaps psychedelics should be treated differently from other medical substances: for example, by being subjected to different ethical or evidentiary standards. Alternatively, it may be that psychedelics have more in common with various existing medical interventions than first meets the eye. We argue in favor of the latter position, drawing on parallels from earlier debates around genetic exceptionalism in bioethics. We suggest there are risks to adopting a stance of "psychedelic ethical exceptionalism," and propose that consistent ethical rules and evidentiary standards should be applied across all relevant areas of clinical medicine. Importantly, this does not preclude the possibility that changes to existing standards should be made; but if so, this should not be justified by appealing to the alleged uniqueness of psychedelics.
在临床使用时,与更常见或长期存在的医学干预措施相比,迷幻药可能显得不同寻常甚至独一无二,这促使一些人认为所引发的伦理问题可能同样特殊。如果这是正确的,那么或许迷幻药应该与其他医用物质区别对待:例如,采用不同的伦理或证据标准。或者,迷幻药与各种现有医学干预措施的共同点可能比乍看之下更多。我们借鉴生物伦理学中早期关于基因例外论的辩论,支持后一种观点。我们认为采取“迷幻药伦理例外论”的立场存在风险,并提议在临床医学的所有相关领域应适用一致的伦理规则和证据标准。重要的是,这并不排除对现有标准进行修改的可能性;但即便如此,也不应以迷幻药所谓的独特性为由来证明其合理性。