Alendi Julien Ntaongo, Muyer Marie-Claire, Salpeteur Cécile, Botomba Steve, Mayavanga Jean Baptiste, Mupuala Aimée, Muadi Florence Mbiya, Mampunza Samuel, Quénéet Léon, Camrrubi Marlène, Fabregat Carine Magen
Department of Basic Sciences, Faculty of Medicine, University of Kinshasa, Kinshasa, Democratic Republic of Congo.
Department of Nutrition, School of Public Health, Faculty of Medicine, University of Kinshasa, Kinshasa, Democratic Republic of Congo.
Matern Child Nutr. 2025 Jul;21(3):e70024. doi: 10.1111/mcn.70024. Epub 2025 Mar 24.
The effective management of severe acute malnutrition (SAM) is contingent upon the perceptions of the affected communities, and preferred therapeutic pathways, object of the present research. A qualitative survey collected 54 semistructured individual interviews, 10 focus groups, and 6 direct observations in Mbujimayi town, Kasaï Oriental province, Democratic Republic of Congo. The deductive approach was used to analyse the data. Cultural and religious beliefs, as well as lived experience, influence perceptions of SAM. The latter is perceived as a shameful disease, a curse, or divine punishment by communities. Food insecurity and poverty following the bankruptcy of Bakwanga diamond Mining (MIBA), then food taboos, women's heavy workloads, poor childcare practices, low birth spacing and lack of access to drinking water were the main causes perceived. Traditional healers are the primary source of care and consider SAM resulting from curses or witchcraft, needing special preparations. Religious leaders regard SAM as a spiritual illness requiring prayers even if modern medicine is administered. Some families turn to prayer, hoping for a therapeutic convocation of the sacred, or self-medication. Modern medicine is the final recourse, frequently combined with the other modalities. For health workers, SAM is linked to nutritional and socioeconomic factors which must be addressed with modern medicine including RUTF. Community awareness and access to education for women is needed to change perceptions. Nutrition programmes would benefit of co-designing their communication and behaviour change strategies with key influential community members of therapeutic pathways of children suffering from SAM.
严重急性营养不良(SAM)的有效管理取决于受影响社区的认知以及首选治疗途径,这也是本研究的对象。在刚果民主共和国东开赛省姆布吉马伊镇进行了一项定性调查,收集了54次半结构化个人访谈、10次焦点小组讨论和6次直接观察的数据。采用演绎法对数据进行分析。文化和宗教信仰以及生活经历会影响对SAM的认知。社区将SAM视为一种可耻的疾病、一种诅咒或神的惩罚。主要原因包括巴克万加钻石矿业公司(MIBA)破产后出现的粮食不安全和贫困,以及食物禁忌、妇女繁重的工作量、不良的育儿习惯、生育间隔短和无法获得饮用水。传统治疗师是主要的治疗来源,他们认为SAM是由诅咒或巫术引起的,需要特殊的治疗方法。宗教领袖认为SAM是一种精神疾病,即使使用现代医学治疗,也需要祈祷。一些家庭会求助于祈祷,希望得到神圣的治疗召唤,或者进行自我治疗。现代医学是最后的求助手段,通常与其他方式结合使用。对卫生工作者来说,SAM与营养和社会经济因素有关,必须通过包括即食治疗性食品(RUTF)在内的现代医学来解决。需要提高社区意识并为妇女提供教育,以改变认知。营养项目若能与患有SAM儿童治疗途径中有重要影响力的社区成员共同设计其沟通和行为改变策略,将会从中受益。