Yüncü Eren, Doğu Ayça Küçükakdağ, Kaptan Damla, Kılıç Muhammed Sıddık, Mazzucato Camilla, Güler Merve N, Eker Elifnaz, Katırcıoğlu Büşra, Chyleński Maciej, Vural Kıvılcım Başak, Sağlıcan Ekin, Atağ Gözde, Bozkurt Defne, Pearson Jessica, Sevkar Arda, Altınışık N Ezgi, Milella Marco, Karamurat Cansu, Aktürk Şevval, Yurttaş Emre Deniz, Yıldız Nisan, Koptekin Dilek, Yorulmaz Sevgi, Kazancı Duygu Deniz, Aydoğan Ayça, Gürün Kanat, Schotsmans Eline M J, Anvari Jana, Rosenstock Eva, Byrnes Jennifer, Biehl Peter F, Orton David, Lagerholm Vendela Kempe, Gemici Hasan Can, Vasic Milena, Marciniak Arkadiusz, Atakuman Çiğdem, Erdal Yılmaz Selim, Kırdök Emrah, Pilloud Marin, Larsen Clark Spencer, Haddow Scott D, Götherström Anders, Knüsel Christopher J, Özer Füsun, Hodder Ian, Somel Mehmet
Department of Biological Sciences, Middle East Technical University, Ankara, Turkey.
Department of Health Informatics, Graduate School of Informatics, Middle East Technical University, Ankara, Turkey.
Science. 2025 Jun 26;388(6754):eadr2915. doi: 10.1126/science.adr2915.
Combining 131 paleogenomes with bioarchaeological and archaeological data, we studied social organization and gendered practices in Çatalhöyük East Mound (7100 to 5950 BCE), a major Neolithic settlement in Central Anatolia. In early Çatalhöyük, burials in the same building were frequently close genetic relatives, suggesting that houses were used by biological family members. In later periods, however, individuals buried in the same building were often genetically unrelated, despite sharing similar diets. We found no indication of sex-biased mobility into Çatalhöyük. Meanwhile, in all periods, within-building genetic connections were predominantly maternal rather than paternal. Burials of female subadults also received a higher frequency of gifts than male subadults. Our results reveal how kinship practices changed while specific practices prioritizing female lines persisted for 1000 years at Neolithic Çatalhöyük.
结合131个古基因组以及生物考古学和考古学数据,我们研究了安纳托利亚中部一个主要的新石器时代定居点——恰塔霍裕克东丘(公元前7100年至5950年)的社会组织和性别习俗。在恰塔霍裕克早期,同一建筑内的墓葬通常是亲缘关系很近的亲属,这表明房屋由生物学意义上的家庭成员使用。然而,在后期,尽管饮食相似,但同一建筑内埋葬的个体往往没有亲缘关系。我们没有发现进入恰塔霍裕克存在性别偏向性迁移的迹象。同时,在所有时期,建筑内的遗传联系主要是母系而非父系。女性亚成年人的墓葬收到礼物的频率也高于男性亚成年人。我们的研究结果揭示了亲属关系习俗是如何变化的,而在新石器时代的恰塔霍裕克,优先考虑女性世系的特定习俗持续了1000年。