Etchegoyen R H
Int J Psychoanal. 1985;66 ( Pt 1):3-18.
This paper attempts to understand the vicissitudes of identification within the co-ordinates of narcissism and the object relation. Firstly the dialectic pair primary identification/secondary identification are studied, and primary narcissism is suggested as the hypothesis which best explains them. The complex identification processes in the primary scene are considered next and the importance of the introjection of the oedipal parents for the formation of the superego is underlined. The importance of the structuring function of the introjection and projection mechanisms becomes embodied in the concept of projective identification, which comes to question the postulate of primary narcissism. The theory of projective-introjective identification is an extremely powerful instrument for explaining phenomena, however it obliges one to accept that the first introjections are radically different from the others. They have nothing to do with mourning but rather with primitive mechanisms which question the subject/object polarity and, so this author believes, spring basically from envy. Lastly, it is maintained that envy and libido are factors of a dialectic from which the object relation and the earliest processes of identification, previous to the Oedipus complex, proceed at one and the same time.
本文试图在自恋和客体关系的坐标内理解认同的变迁。首先研究了辩证对子“原发性认同/继发性认同”,并提出原发性自恋作为最能解释它们的假设。接下来考虑原初场景中的复杂认同过程,并强调俄狄浦斯期父母的内投对超我形成的重要性。内投和投射机制的结构化功能的重要性体现在投射性认同的概念中,这对原发性自恋的假设提出了质疑。投射-内投性认同理论是解释现象的极其有力的工具,然而它迫使人们接受最初的内投与其他内投截然不同。它们与哀悼无关,而是与质疑主体/客体极性的原始机制有关,而且本文作者认为,这些机制基本上源于嫉妒。最后,有人认为嫉妒和力比多是一种辩证法的因素,客体关系以及俄狄浦斯情结之前最早的认同过程由此同时展开。