Varella Marco Antonio Correa, Novaes Felipe Carvalho, da Silva Ramon Felipe Bicudo, Romero Renato de Mei, Gonçalves Paulo Henrique Santos, de Moura Joelson Moreno Brito, da Silva Risoneide Henriques, Coelho Matheus Adriano Ferreira, Costa João Vitor Rodrigues, Silva Júnior Mauro Dias, Rantala Markus J, Vuorinen Katariina Elsa Maria
Department of Botany, Center for Biosciences, Federal University of Pernambuco, Recife, Brazil.
Department of Experimental Psychology, Institute of Psychology, University of São Paulo, São Paulo, Brazil.
Front Psychol. 2025 Jul 16;16:1571765. doi: 10.3389/fpsyg.2025.1571765. eCollection 2025.
Anthropogenic environmental issues, from global warming to pollution, biodiversity loss, and natural resources depletion, require immediate action. Yet, inaction remains pervasive, and pro-environmental psychological interventions have, at best, yielded modest, short-lived effects. In this article, we argue that the development of more effective interventions could be aided by more nuanced discussion around two pervasive misguided assumptions: That human nature is inherently environmentally friendly, thus naturally inclined toward sustainability unless distorted by modern socioeconomic systems; on the other hand, that human nature is inherently destructive, posing a fundamental barrier to environmental action. We critically examine these presuppositions, their foundations, as well as their pro- and counterarguments, and argue that both are oversimplifications which overlook the current understanding on biological, evolutionary and behavioral sciences, disregarding its contextual nature. Many native populations have overexploited their resources, yet modern evolutionary psychology does not support the notion that human nature would be inherently unfit for environmental action. Evolved behavioral tendencies interact with socioeconomic environments which can lead to the relational properties of environmental destruction as well as to protection. Their high behavioral variability, interactivity, calibration, flexibility, plasticity, and co-optability enable a wide range of sustainable actions. Rather than seeing biological and evolutionary aspects as inherently pessimistic or optimistic , we call for more research which appropriately integrates behavioral biology and evolutionary psychology so that we can avoid the above-described erroneous presuppositions as well as related Moralistic and Naturalistic Fallacies. We also argue toward a more nuanced understanding of human nature, and thus design more effective interventions which fit our biological predispositions. Furthermore, promoting education, ethical control and responsible journalism may help to avoid fostering these misguided assumptions about human nature. We conclude that evolved, universal psychological tendencies neither justify inaction nor make sustainability unattainable. Instead, correctly understanding human nature serves as a crucial foundation for guiding us toward designing effective and lasting sustainable practices.
从全球变暖到污染、生物多样性丧失和自然资源枯竭等人为环境问题,都需要立即采取行动。然而,不作为现象依然普遍存在,而有利于环境保护的心理干预措施,充其量也只产生了适度、短暂的效果。在本文中,我们认为,围绕两个普遍存在的错误假设进行更细致入微的讨论,有助于开发更有效的干预措施:一是人性本质上是环保的,因此除非受到现代社会经济系统的扭曲,否则自然倾向于可持续发展;另一方面,人性本质上具有破坏性,这对环保行动构成了根本障碍。我们批判性地审视了这些预设、它们的基础以及支持和反对的论点,并认为这两种观点都是过于简单化的,忽视了生物学、进化科学和行为科学的当前理解,无视其背景性质。许多原住民群体过度开发了他们的资源,但现代进化心理学并不支持人性本质上不适合采取环保行动这一观点。进化而来的行为倾向与社会经济环境相互作用,这既可能导致环境破坏的相关属性,也可能导致环境保护。它们高度的行为变异性、交互性、校准性、灵活性、可塑性和可适应性能够实现广泛的可持续行动。我们呼吁进行更多研究,将行为生物学和进化心理学进行适当整合,而不是将生物学和进化方面视为本质上悲观或乐观的,这样我们才能避免上述错误预设以及相关的道德主义和自然主义谬误。我们还主张对人性有更细致入微的理解,从而设计出更符合我们生物倾向的有效干预措施。此外,促进教育、道德控制和负责任的新闻报道,可能有助于避免助长这些关于人性的错误假设。我们的结论是,进化而来的普遍心理倾向既不能成为不作为的理由,也不会使可持续发展变得无法实现。相反,正确理解人性是指导我们设计有效且持久的可持续实践的关键基础。