Alormele Naomi
School of Health Education and Society, University of Northampton, Northampton, United Kingdom.
Front Sociol. 2025 Jul 25;10:1537033. doi: 10.3389/fsoc.2025.1537033. eCollection 2025.
This paper advances a decolonial and Black feminist intervention into higher education research by positioning emotive storytelling, creative methodologies, and Black joy as transformative tools for epistemic resistance and institutional critique. Centring the voices of Black women in academic and professional roles across the UK and Canada, the study draws on Decolonial Theory, Black Feminist Thought, and Critical Race Theory to examine how contributors navigate systemic exclusion, racialised emotional labour, and the limitations of performative diversity. Using a cross-contextual, contributor-led approach-including storytelling conversations, reflective journals, poetry, and visual artefacts-this research establishes emotive and creative forms of expression as legitimate and vital modes of knowledge production. Black joy is conceptualised not as an affective state, but as a radical methodological and political framework: enacted through humour, ritual, and care, it becomes a strategy of survival, refusal, and reimagining. Storytelling functions as both method and praxis, offering contributors space to articulate lived realities and assert epistemic agency. Visual artefacts-such as collages, metaphorical drawings, and illustrated poetry-are analysed as counter-narratives that disrupt erasure and reframe Black women's presence within academic institutions. While UK contributors contend with the afterlives of empire and class-based exclusion, Canadian contributors confront the contradictions of multiculturalism and anti-Indigenous racism. Across both contexts, the study exposes how symbolic inclusion masks structural harm. This study contributes to current debates on decolonising research by demonstrating the power of emotionally grounded, arts-based methodologies to surface hidden forms of knowledge and resistance. It calls for institutions to move beyond rhetorical equity by honouring Black women's intellectual labour, embedding joy as method, and supporting creative, relational approaches to transformation in higher education.
本文通过将情感叙事、创造性方法和黑人的喜悦定位为认知抵抗和制度批判的变革性工具,对高等教育研究提出了一种去殖民化和黑人女性主义的干预。该研究以英国和加拿大担任学术和专业角色的黑人女性的声音为中心,借鉴去殖民化理论、黑人女性主义思想和批判种族理论,来考察参与者如何应对系统性排斥、种族化的情感劳动以及表演性多样性的局限性。本研究采用跨背景、由参与者主导的方法——包括叙事对话、反思日志、诗歌和视觉制品——确立了情感和创造性的表达形式作为知识生产的合法且至关重要的模式。黑人的喜悦并非被概念化为一种情感状态,而是被视为一种激进的方法论和政治框架:通过幽默、仪式和关怀来践行,它成为一种生存、拒绝和重新想象的策略。叙事既是方法也是实践,为参与者提供了空间来阐明生活现实并主张认知能动性。视觉制品——如拼贴画、隐喻画和配图诗歌——被分析为对抗性叙事,它们打破了抹除,并重新构建了黑人女性在学术机构中的形象。当英国的参与者应对帝国的遗留问题和基于阶级的排斥时,加拿大的参与者则面临多元文化主义和反土著种族主义的矛盾。在这两种背景下,该研究揭示了象征性包容如何掩盖结构性伤害。这项研究通过展示基于情感、以艺术为基础的方法在揭示隐藏的知识和抵抗形式方面的力量,为当前关于研究去殖民化的辩论做出了贡献。它呼吁各机构超越口头上的公平,尊重黑人女性的智力劳动,将喜悦作为一种方法加以融入,并支持高等教育中创造性的、关联性的变革方法。