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[不同于自恋的野心冲动]

[The ambitio-impulse different from narcissism].

作者信息

Bour P

出版信息

Ann Med Psychol (Paris). 1984 Nov;142(9):1173-90.

PMID:6085533
Abstract

We should not let our dynamic drive bog down in the ambiguous concept of "libido". A concept which disturbed Freud himself as is clearly demonstrated in his latest works and which has been considerably misused afterwards. In order to achieve this aim we have in the light of psychopathology, of the symbolic nature of dreams and of our own personal experience set to describe three fundamental drives-the real roots of Man unseparable from his constitution-namely 1. ambitio: (which prompts Man to assert himself, to develop and dominate); 2. agressio: (the urge to defend our internal territory or to overcome obstacles according to our will); 3. attractio: (the disposition to be moved or attracted by this or that object). The present paper shall deal with ambitio which is not to be mixed up with conscious ambition. This unconscious drive, axial and archaic which nourishes the evolution of all living matter (even a tree trunk) should not be interspersed with guilt but is indispensable to our emergence from the Cosmos. Ambitio can be subject to hypertrophy by a compensatory process in cases of megalomania and on the contrary it can be atrophied in the case of a failure syndrome or inferiority complex for example. The most delicate stage of the process is that of its taming and of its conscious acceptance. All things which if properly dealt with and if we want to avoid the traps of authoritarianism or of the narcissistic delusion will lead us in the interest of others, to the most realistic modesty.

摘要

我们不应让我们充满活力的驱动力在“力比多”这一模糊概念中陷入停滞。这个概念曾困扰着弗洛伊德本人,这在他的晚期作品中得到了清晰的体现,并且在此之后被大量滥用。为了实现这一目标,我们根据精神病理学、梦的象征本质以及我们自身的个人经验,着手描述三种基本驱动力——人类与自身构造不可分割的真正根源——即:1. 野心(促使人类坚持自我、发展并主宰);2. 攻击欲(根据自身意志捍卫内心领地或克服障碍的冲动);3. 吸引力(被这个或那个对象打动或吸引的倾向)。本文将探讨野心,它不应与有意识的抱负相混淆。这种无意识的驱动力,是所有生命物质(甚至是树干)进化的核心和古老根源,不应与罪恶感交织在一起,而是我们从宇宙中诞生所不可或缺的。在夸大狂的情况下,野心可能会通过补偿过程而过度膨胀,相反,在例如失败综合征或自卑情结的情况下,它可能会萎缩。这个过程最微妙的阶段是对它的驯服和有意识的接受。如果处理得当,并且我们想要避免陷入威权主义或自恋妄想的陷阱,所有这些都会引导我们为了他人的利益,走向最现实的谦逊。

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