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矛盾消失。再探 latah 问题。

Paradox lost. The latah problem revisited.

作者信息

Kenny M G

出版信息

J Nerv Ment Dis. 1983 Mar;171(3):159-67.

PMID:6827254
Abstract

This paper examines the validity of Dr. R. C. Simons' resolution (Simons, R. C. The resolution of the latah paradox. J. Nerv. Ment. Dis., 168: 195-206, 1980) of the so-called latah paradox. Latah, a Malay condition precipitated by sudden fright and involving compulsive obscenity and mimesis, was found to be closely related to local cultural values; yet a paradox seems to arise from the fact that analogous conditions are reported from unrelated cultures. Simons accounts for this by proposing that latah and its kindred states are based on the universal human startle reflex and that latah is merely a culture-specific exploitation of a neurophysiological potential shared by humans and other animals. It is here argued that the evidence does not support such a view and that latah-like conditions are best considered in terms of their local meaning within their societies of origin; ethnographic material from Siberia is examined as a case in point. It is concluded that the "latah paradox" is illusory and that biomedical approaches to the question have seriously misread the nature of the phenomenon and potentially distort clinical practice in relation to it.

摘要

本文探讨了R.C.西蒙斯博士(西蒙斯,R.C.《 latah悖论的解析》。《神经与精神疾病杂志》,168: 195 - 206,1980)对所谓latah悖论的解析的有效性。Latah是一种由突然惊吓引发的马来病症,涉及强迫性秽语和模仿行为,被发现与当地文化价值观密切相关;然而,由于在不相关文化中也报告了类似病症,似乎产生了一个悖论。西蒙斯对此的解释是,latah及其相关状态基于人类普遍的惊吓反射,并且latah仅仅是对人类和其他动物共有的神经生理潜能的一种特定文化利用。本文认为,证据并不支持这种观点,并且latah样病症最好根据其在起源社会中的当地意义来考虑;作为一个典型例子,对来自西伯利亚的人种志材料进行了考察。得出的结论是,“latah悖论”是虚幻的,并且针对该问题的生物医学方法严重误解了该现象的本质,并可能扭曲与之相关的临床实践。

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