Radford M
Br J Med Psychol. 1983 Mar;56(1):9-26. doi: 10.1111/j.2044-8341.1983.tb01528.x.
Popper's philosophy has been often misrepresented in the debate about the scientific status of psychoanalysis by pseudo-Popperians who use the idea of falsifiability without rejecting positivism and inductive logic. The debate itself is misconceived because it is based on the outdated positivist assumption that what is not science is not important. Partially submerged by this, however, is a very important debate about method. The issues are clearly focused by what is here called "Hill's problem', that of finding a common framework in which the contributions of organic, psychodynamic and social psychiatry can be discusses and applied to clinical problem solving. Will's paper brings out many fundamental problems. This reply discussed misapprehended aspects of Popper's world view and introduces his plural interactionalist metaphysical research programme. It demonstrates the close similarity of Popper's view of science which Lorenz calls 'hypothetical realism' with Bhaskar's 'transcendental realism' which Will advocates for psychoanalysis. The differences hinge on concepts of explanation and the methods of theory testing. It is here argued that Popper's view is better fitted for the task Will proposes. The resemblance of 'hypothetical realism' to the clinical tradition further demonstrates its applicability to Hill's problem.
在关于精神分析科学地位的辩论中,波普尔的哲学常常被伪波普尔主义者误解。这些人使用可证伪性的概念,却不摒弃实证主义和归纳逻辑。这场辩论本身就被误解了,因为它基于过时的实证主义假设,即非科学的东西不重要。然而,在此之下部分被掩盖的是一场关于方法的非常重要的辩论。这些问题通过这里所说的“希尔问题”清晰地聚焦出来,即找到一个共同框架,在其中可以讨论有机精神病学、精神动力学和社会精神病学的贡献,并将其应用于临床问题的解决。威尔的论文提出了许多基本问题。这篇回应讨论了波普尔世界观中被误解的方面,并介绍了他的多元交互主义形而上学研究计划。它展示了波普尔的科学观(洛伦兹称之为“假设实在论”)与威尔为精神分析所倡导的巴斯卡尔的“先验实在论”的密切相似性。差异取决于解释概念和理论检验方法。这里认为波普尔的观点更适合威尔提出的任务。“假设实在论”与临床传统的相似性进一步证明了它对希尔问题的适用性。