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中世纪的幻觉与精神病理学

Visions and psychopathology in the Middle Ages.

作者信息

Kroll J, Bachrach B

出版信息

J Nerv Ment Dis. 1982 Jan;170(1):41-9. doi: 10.1097/00005053-198201000-00007.

Abstract

Descriptions of visionary experience from written medieval sources are examined from a cross-cultural perspective. The mental states of the persons having the visions range from terminal illnesses, states of starvation, stress-related syndromes, dreams and hypnagogic states, and seemingly unremarkable mental states. Although a few of the visions elicited some skepticism on the part of contemporaries, most reports of visions were accepted at face value as bona fide visions, with no discernible differentiation between starvation visions, dreams, deliria of illnesses, and possible mental illness. Only four of the visions appeared causally related, by today's standards, to mentally illnesses. These persons were not recognized as mentally ill by their contemporaries. Since there was a recognition of mental illness in the Middle Ages, it would appear that such recognition was based on symptoms other than visions or hallucinations. It is also possible that hallucinations, as culturally supported phenomena, were not as available as forms of expression of psychoses in the Middle Ages as they are today. Such a possibility has interesting implications regarding the role of a culture in shaping the forms by which mental illnesses are expressed, recognized, and labeled.

摘要

本文从跨文化视角审视了中世纪书面资料中对幻觉体验的描述。产生幻觉者的精神状态涵盖绝症、饥饿状态、压力相关综合征、梦境和入睡幻觉状态,以及看似平常的精神状态。尽管有一些幻觉引发了同时代人的质疑,但大多数幻觉报告都被直接当作真实的幻觉接受,饥饿幻觉、梦境、疾病谵妄和可能的精神疾病之间没有明显区别。按照当今的标准,只有四种幻觉似乎与精神疾病存在因果关系。这些人在同时代人眼中并未被视为患有精神疾病。鉴于中世纪已经有了对精神疾病的认知,那么这种认知似乎是基于幻觉或幻觉以外的症状。也有可能,作为文化支持现象的幻觉,在中世纪并不像在当今这样是精神病的常见表达方式。这种可能性对于文化在塑造精神疾病的表达、认知和标记形式方面所起的作用具有有趣的启示。

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