Dare C, Holder A
Int J Psychoanal. 1981;62(3):323-37.
This paper reviews the history, within psycho-analysis, of narcissism and shows that it cannot be understood as a unitary concept. This is reflected in much of the extensive literature on the topic. The definition of narcissism solely in terms of the libidinal drive cathexis of the self representation is rejected. Instead, narcissism is defined as the sum of the positively-coloured feeling states attached to the self-representation. By pursuing a developmental investigation of narcissistic and opposing phenomena, the multiple sources which contribute to or detract from the overall level of self-esteem are demonstrated. Such an investigation clarifies the close relationship between the concepts of self-esteem, well-being and narcissism, and differentiating definitions are put forward. The term 'counter-narcissistic' is introduced to denote the negative contributions to self-esteem which detract from the narcissistic input. The interplay between the contributions to the overall quality of self-esteem, deriving on the one hand from somatic and instinctual drive sources, and on the other from object relationships, exemplifies the multiple origins of its qualities at any one time. This interplay is pursued through the sequential developmental phases from infancy to the oedipal level in order to show the complex epigenesis of narcissism, counter-narcissism and self-esteem.
本文回顾了精神分析学中自恋的历史,并表明它不能被理解为一个单一的概念。这在关于该主题的大量文献中都有体现。仅根据自我表征的力比多驱力贯注来定义自恋的方式被摒弃。相反,自恋被定义为附着于自我表征的具有积极色彩的情感状态的总和。通过对自恋及相反现象进行发展性研究,揭示了对自尊总体水平有促进或减损作用的多种来源。这样的研究阐明了自尊、幸福感和自恋概念之间的紧密关系,并提出了有区别的定义。引入“反自恋”一词来表示对自尊有减损作用、与自恋投入相悖的负面因素。对自尊总体质量的贡献,一方面源于躯体和本能驱力来源,另一方面源于客体关系,二者之间的相互作用体现了其在任何时刻的多种品质来源。通过从婴儿期到俄狄浦斯期的连续发展阶段来探究这种相互作用,以展现出自恋、反自恋和自尊的复杂发生发展过程。