Brown J S, Cunningham C L
Neurosci Biobehav Rev. 1981 Fall;5(3):343-54. doi: 10.1016/0149-7634(81)90029-4.
The paradox presented by the "masochist" who persists in behaviors that are followed contingently be seemingly aversive consequences is analyzed. Prototypical data from infra-human experiments are evaluated for their bearing on two theories of self-punitive actions, one based on traditional stimulus-response principles, the other on cognitive assumptions. Although the label "self-punitive" is widely used, a question remains as to whether animals that react so as to bring about so-called noxious outcomes are properly to be described as "punishing themselves." In an attempt to resolve this question, two major conceptions of punishment are evaluated as they apply to self-punitive studies. Neither conception is deemed adequate because of a lack of criteria for determining which events are aversive. A search for criteria of aversiveness eventuates in a completely relativistic view in which noxiousness and attractiveness are judged to be relational rather than absolute properties of events.
对“受虐癖者”所表现出的矛盾现象进行了分析,他们坚持某些行为,而这些行为的后续结果似乎是令人厌恶的。对来自非人类实验的典型数据进行了评估,以确定它们与两种关于自我惩罚行为的理论的关联,一种基于传统的刺激-反应原则,另一种基于认知假设。尽管“自我惩罚”这个标签被广泛使用,但对于那些做出反应从而导致所谓有害结果的动物是否应被恰当地描述为“自我惩罚”,仍然存在疑问。为了解决这个问题,对两种主要的惩罚概念在自我惩罚研究中的应用进行了评估。由于缺乏确定哪些事件是令人厌恶的标准,这两种概念都被认为是不充分的。对厌恶事件标准的探寻最终得出了一种完全相对主义的观点,即有害性和吸引力被判定为事件的相对属性而非绝对属性。