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斯里兰卡治疗师之间的转诊:一名僧伽罗患者的案例研究。

Movement among healers in Sri Lanka: a case study of a Sinhalese patient.

作者信息

Amarasingham L R

出版信息

Cult Med Psychiatry. 1980 Mar;4(1):71-92. doi: 10.1007/BF00051944.

Abstract

Sinhalese patients in Sri Lanka have a variety of practitioners to choose from in seeking treatment for illness. The include: Ayurdevic physicians, Western physicians, and ritual practitioners. This paper traces the movement of a single patient seeking treatment for pissu (madness) from a number of healers. It is suggested that this movement of the patient among a variety of treatment systems allows a fluidity of diagnosis which prevents any one explanatory system from dominating her perception of her illness. It is also argued that treatments are linked by an underlying continuity of process, in which the personal antecedents of the illness are reinterpreted in terms of public representations of affliction and in which all treatments phrase illness most basically in terms of excess and imbalance.

摘要

斯里兰卡的僧伽罗族患者在寻求疾病治疗时有多种从业者可供选择。其中包括:阿育吠陀医生、西医和仪式从业者。本文追踪了一位因“皮苏”(疯癫)寻求治疗的患者在多位治疗师之间的辗转求医过程。有人认为,患者在多种治疗体系间的辗转求医使得诊断具有灵活性,从而避免了任何一种解释体系主导她对自身疾病的认知。还有观点认为,各种治疗方法通过潜在的过程连续性相互关联,在这个过程中,疾病的个人成因会根据痛苦的公共表征进行重新诠释,并且所有治疗方法最基本地都是从过度和失衡的角度来描述疾病。

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