Bolton J
Western Psychiatric Institute and Clinic, University of Pittsburgh, PA 15213, USA.
Soc Sci Med. 1995 Jun;40(12):1655-61. doi: 10.1016/0277-9536(94)00282-x.
The purpose of this article is twofold: to describe some of the biases common to anthropological investigations of healing, particularly Biomedical healing; and to suggest that the physician-anthropologist is uniquely positioned to avoid some of these biases and to make valid contributions to the understanding of the practice of healing. Biases described are methodological (the tendency to formal-symbolic analyses rather than practical-instrumental understanding of behavior, transference and the observer effect), ontological (due to the estrangement of the anthropologist from his culture, other disciplines and his subjects, romanticization of the Other and celebration of the exotic over the mundane), and conventional or stylistic (the minimal importance given to emotional or psychological aspects of behavior, the emphasis on visual and linguistic understanding over other forms of investigation, unsophisticated use of medical texts as an indicator of clinical practice, a characteristic mode of reductionism, and the failure to elicit the responses of the subjects to interpretations made by anthropologists). As native-ethnographer, the M.D./Ph.D. physician-anthropologist may avoid some of these biases and offer complementary interpretations of healing.
描述一些在人类学对治疗,尤其是生物医学治疗的研究中常见的偏见;并指出医学人类学家具有独特的地位,能够避免其中一些偏见,并为理解治疗实践做出有效的贡献。所描述的偏见包括方法论方面的(倾向于形式-符号分析而非对行为、移情和观察者效应的实践-工具性理解)、本体论方面的(由于人类学家与其文化、其他学科及研究对象相疏离,对“他者”的浪漫化以及对异域事物高于平凡事物的推崇),以及传统或风格方面的(对行为的情感或心理层面重视不足,相较于其他调查形式更强调视觉和语言理解,将医学文本简单用作临床实践指标,一种典型的还原论模式,以及未能引出研究对象对人类学家所作解释的回应)。作为本土民族志学者,医学博士/哲学博士双学位的医学人类学家或许能够避免其中一些偏见,并提供关于治疗的补充性解读。