Atighetchi D
Instituto per l'Oriente CAN, Rome, Italy.
Med Law. 1994;13(7-8):717-25.
The first source of Islamic law, the Koran, does not mention contraception. On the contrary, most of the 'sayings' (hadith) of the Prophet Mohammed (the second source of Islamic law) on the subject, tolerate coitus interruptus (azl). The position commonly and historically shared by Islamic jurists coincides with Al-Ghazali's interpretation according to which, under many circumstances, coitus interruptus is a blameworthy but tolerated (makruh) act. However, there has always been a minority of jurists opposed to contraception. Analogical reasoning (qiyas, the fourth source of Islamic law) makes it possible to legitimize most modern contraceptive techniques. Nowadays, because of the risks of overpopulation, the majority of Islamic governments have passed family planning laws; however among the masses the wrong belief that Islamic law prohibits contraception is spreading.
伊斯兰法的首要来源《古兰经》并未提及避孕。相反,先知穆罕默德的大部分“圣训”(伊斯兰法的第二个来源)在这个问题上容忍体外射精(阿兹尔)。伊斯兰法学家在历史上普遍持有的立场与安萨里的解释一致,即在许多情况下,体外射精是应受谴责但可容忍的(受谴责但不被禁止)行为。然而,一直有少数法学家反对避孕。类比推理(类比,伊斯兰法的第四个来源)使得大多数现代避孕技术合法化。如今,由于人口过剩的风险,大多数伊斯兰国家政府都通过了计划生育法律;然而在民众中,认为伊斯兰法禁止避孕的错误观念正在蔓延。