Reiter A
Confin Psychiatr. 1976;19(2):99-105.
The unity of thought content and its corresponding object in reality - an unsolved problem till now - is explicated in a gestaltqualitative-neurobiological way. This gives the opportunity of analyzing Heidegger's concepts of truth as "lichtendes Bergen", of "Gestimmtheit" and "Angst", of life and death and "Dasein" in an actualgenetic framework. In opposition to Heidegger's postulation of the non-thinking modern science it results that Heidegger's conceptualization of thought contents is emphasizing primarily the aspects of unity and constancy versus division of unity and complexity by the modern science.
思想内容与其在现实中相应对象的统一——这一至今尚未解决的问题——以一种格式塔质性-神经生物学的方式得到了阐释。这使得在一个实际发生学的框架内分析海德格尔关于真理的概念成为可能，这些概念包括“澄明之遮蔽”、“情调”与“畏”、生与死以及“此在”。与海德格尔对非思考性的现代科学的假定相反，结果表明，海德格尔对思想内容的概念化主要强调的是统一与恒定的方面，而现代科学则强调统一的分裂与复杂性。
