Curtis J M, Curtis M J
Glendale Family Service Association, California School of Professional Psychology.
Psychol Rep. 1993 Oct;73(2):451-60. doi: 10.2466/pr0.1993.73.2.451.
Unprecedented escalation of secular and religious cults has necessitated further inquiry into more precise conditions under which individuals develop vulnerability and become converted by these groups. The present discussion focuses on a number of factors which seem to influence individuals' susceptibility and recruitment by cults. These variables include (a) generalized ego-weakness and emotional vulnerability, (b) propensities toward dissociative states, (c) tenuous, deteriorated, or nonexistent family relations and support systems, (d) inadequate means of dealing with exigencies of survival, (e) history of severe child abuse or neglect, (f) exposure to idiosyncratic or eccentric family patterns, (g) proclivities toward or abuse of controlled substances, (h) unmanageable and debilitating situational stress and crises, and (i) intolerable socioeconomic conditions. Also presented are methods utilized by cults, e.g., intimidation, coercion, and indoctrination, for systematically recruiting, initiating, and influencing inductees. More careful attention to these factors might help health care providers, educators, clergy, and concerned family and friends determine more precisely individuals at greater risk for recruitment into cults.
世俗邪教和宗教邪教前所未有的扩张,使得有必要进一步探究个体在何种更确切的条件下会变得易受影响并被这些团体蛊惑。当前的讨论聚焦于一些似乎会影响个体对邪教的易感性以及被招募可能性的因素。这些变量包括:(a) 普遍存在的自我软弱和情感脆弱;(b) 倾向于解离状态;(c) 脆弱、恶化或不存在的家庭关系及支持系统;(d) 应对生存紧急情况的手段不足;(e) 严重的儿童虐待或忽视史;(f) 接触特殊或怪异的家庭模式;(g) 对受控物质的倾向或滥用;(h) 无法应对且使人衰弱的情境压力和危机;以及(i) 无法忍受的社会经济状况。文中还介绍了邪教用于系统招募、接纳和影响新成员的方法,例如恐吓、胁迫和灌输。更密切地关注这些因素可能有助于医疗保健人员、教育工作者、神职人员以及相关的家人和朋友更准确地确定哪些个体被招募进邪教的风险更高。