Erlich H S
Sigmund Freud Center for Study and Research in Psychoanalysis, Jersualem, Israel.
Isr J Psychiatry Relat Sci. 1993;30(1):53-8.
Adolescence in Israel was reviewed in this Journal fifteen years ago by the late Shmuel Nagler (1), a dedicated and gifted clinician and researcher, who was particularly interested in this age group. It is noteworthy that at the time, by far the largest portion of Nagler's attention was taken up by adolescence in the kibbutz, and therefore also with its ideology and the successes and failures of this movement with regard to its adolescents. Undoubtedly, this exclusive emphasis was colored by the great personal and professional involvement that experts like Nagler had in the kibbutz movement. In itself, however, this emphasis bears testimony to the leading position which the kibbutz movement commanded in Israeli society, finding particular expression in the areas of education and mental health. In addition, however, it also points to the extremely intricate and complex interrelationships between adolescence and the social realities in which it takes place (2). In a somewhat speculative vein, I would like to make the observation that at that point of our historical development, the kibbutz, with its ideology and idealism, expressed the adolescent ego-ideal of Israeli society as a whole. The shift away from the idealizing posture towards a more realistic, though certainly still very special, place accorded the kibbutzim in present day Israeli society is indicative of the tremendous social changes that have taken place in it over the last few decades. I do not believe, however, that I would devote so much exclusive emphasis and attention to kibbutz adolescents, although they continue to hold a prominent and unique position in Israeli society.
15年前,已故的什穆埃尔·纳格勒(1)在本杂志上对以色列的青少年时期进行了回顾。纳格勒是一位敬业且有才华的临床医生和研究人员,对这个年龄组特别感兴趣。值得注意的是,当时纳格勒的注意力绝大部分都集中在基布兹的青少年时期,因此也关注其意识形态以及该运动在青少年方面的成败。毫无疑问,这种排他性的重点受到了像纳格勒这样的专家在基布兹运动中的巨大个人和专业投入的影响。然而,就其本身而言,这种重点证明了基布兹运动在以色列社会中所占据的主导地位,这在教育和心理健康领域有特别的体现。此外,它还指出了青少年时期与它所处的社会现实之间极其复杂的相互关系(2)。有点推测性地说,我想指出,在我们历史发展的那个阶段,基布兹及其意识形态和理想主义体现了整个以色列社会的青少年自我理想。从理想化姿态转向在当今以色列社会给予基布兹一个更现实(尽管肯定仍然非常特殊)的地位,这表明在过去几十年里它发生了巨大的社会变化。然而,我不认为我会如此排他性地强调和关注基布兹青少年,尽管他们在以色列社会中仍然占据着突出且独特的地位。