Brown B S
J Health Polit Policy Law. 1977 Winter;1(4):398-404. doi: 10.1215/03616878-1-4-398.
The social contract is a concept equally vital to philosophy and psychology in terms more relevant to this presentation, to politics and psychiatry. From the Hobbesian point of view, the contract has to do with the rights and responsibilities of different components and classes of society vis á vis one another. From the psychodynamic point of view, the social contract has to do with the way individuals relate to each other. Common to both perspectives is the implicit recognition that certain rules will be followed and that penalties will ensue when they are not, or, at the very least, that the prospect of penality will serve as a deterrent. These two notions of social contract converge in the actual regulation of our individual and collective behavior. Governance is impossible without trust in either the rules (more commonly known as the law, or the rule of law) or the people who administer them, whether parent, judge, or senator. Laws that are accepted and a corresponding "care that those laws are failfully executed" both are necessary to a good and just society. Perhaps I can demonstrate these concepts by paraphrasing the nobel Prize winning Japanese novelist who used as a title of his prize winning novel, The Sound of the Mountain. The tearing of the social fabric is the sound of loss of trust in our government, governors, and governance. If that trust is lost, it is but a step to loss of faith in self. For me, the test of these envolving concepts is their usefulness in predicting or at least in coping with the near future. To re-establish trust is our major task. My view may be too narrow and parochial, but I think it is more than coincidental that two of the groups under severest attack as untrustworthy are politicians and psychiatrists. The response of these two groups have some dramatic and meaningful similarities. In politics or, at least, in campaign rhetoric we are seeing fewer promises and more candor; mor emphasis on truthfulness, personal integrity, and character and fewer offers to solve difficult problems. In psychiatry, and somewhat in psychology and the other behavioral and social sciences, we see a demand to reduce the role of scope of the profession, particularly in dealing with "social issues," such as poverty and racism, which commentators and critics consider to be outside the proper sphere of competence and propriety. As a political psychiatrist, I am deeply concerned. In order to avoid the pitfalls of over-promising, we are overreacting; we are movinginto a trap that combines anti-intellectualism and anti-idealism. It can be summarized briefly in what I would call "the revolution of falling expectations." This is wrong. I protest. At the risk of being accused of hubris and hutzpah, I feel that nothing less than the best intellectual capacities and abilities and the deepest and widest experience are needed to deal with our problems in both politics and psychiatry...
社会契约是一个对哲学、心理学、政治学和精神病学都同样至关重要的概念,就与本演讲更相关的层面而言。从霍布斯的观点来看,契约涉及社会不同组成部分和阶层相互之间的权利与责任。从心理动力学的观点来看,社会契约涉及个体相互之间的关系方式。这两种观点的共同之处在于隐含地认识到某些规则将会被遵守,若不遵守将会有惩罚随之而来,或者,至少惩罚的可能性会起到威慑作用。社会契约的这两个概念在对我们个人和集体行为的实际规范中汇聚。没有对规则(更通常地称为法律或法治)或执行规则的人的信任,治理就不可能实现,无论是父母、法官还是参议员。被接受的法律以及相应的“确保这些法律得到切实执行的关切”,对于一个良好且公正的社会而言都是必要的。或许我可以通过意译一位日本诺贝尔文学奖得主的话来阐释这些概念,他将自己的获奖小说命名为《山音》。社会结构的撕裂就是对我们的政府、管理者和治理失去信任的声音。如果失去了那种信任,那么对自我失去信心就只是一步之遥。对我来说,这些不断发展的概念的检验标准是它们在预测或者至少应对不久的将来方面的实用性。重新建立信任是我们的主要任务。我的观点可能过于狭隘和片面,但我认为作为最不可信而受到最严厉抨击的两个群体是政治家和精神病医生,这并非巧合。这两个群体的反应有一些惊人且有意义的相似之处。在政治领域,或者至少在竞选言辞中,我们看到承诺变少而坦诚增多;更多地强调诚实、个人操守和品格,而提供解决难题的方案变少。在精神病学领域,以及在某种程度上在心理学和其他行为科学及社会科学中,我们看到一种要求缩小该专业的作用和范围的呼声,尤其是在处理诸如贫困和种族主义等“社会问题”时,评论家和批评者认为这些问题超出了该专业应有的能力和适当范围。作为一名政治精神病医生,我深感担忧。为了避免过度承诺的陷阱,我们正在过度反应;我们正在陷入一个将反智主义和反理想主义结合在一起的陷阱。我将其简要概括为“期望下降的革命”。这是错误的。我提出抗议。冒着被指责傲慢自大的风险,我觉得在应对政治和精神病学领域的问题时,需要具备最好的智力才能和最广泛深刻的经验……