Clark G
J Anal Psychol. 1996 Jul;41(3):353-68. doi: 10.1111/j.1465-5922.1996.00353.x.
Starting from Jung's hypothesis of 'the psychoid', the author suggests that the concept can be extended and understood as a dynamic, relational and interpersonal experience-especially in regressed analytic relations. The author then defines his use of the term 'animating body' as having to do with primitive animal imagery and with psychosomatic symptoms stemming from disturbed pre-verbal and pre-whole-object stages of development. A case of a borderline patient is presented, whose projective identifications into the analyst infected him with her psychosomatic disorder, with her internalized Oedipal confusion and necessarily induced a mutually similar animal dream symbolism. If these embodied countertransference experiences (of desperate merging and sickening identification) can be lived through (tolerated and survived), thought through and interpreted, then they can actually become enlivening and lead to a therapeutic psychosomatic co-ordination.
从荣格的“心理类形”假说出发，作者认为该概念可以得到扩展，并被理解为一种动态的、关系性的和人际间的体验——尤其是在退行性的分析关系中。作者随后定义了他对“赋予生机的身体”这一术语的使用，认为它与原始的动物意象以及源于发展中前语言和前整体对象阶段受干扰的身心症状有关。文中呈现了一个边缘性人格障碍患者的案例，她对分析师的投射性认同将她的身心障碍、内化的俄狄浦斯期困惑传染给了分析师，并必然诱发了相互类似的动物梦象征。如果这些体现出来的反移情体验（绝望的融合和令人厌恶的认同）能够被经历（耐受并存活下来）、被思考并得到解释，那么它们实际上能够变得具有启发性，并导致一种治疗性的身心协调。
