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知晓之躯:从卡希纳瓦认识论到南美洲低地的医学人类学

The body that knows: from Cashinahua epistemology to a medical anthropology of lowland South America.

作者信息

McCallum C

机构信息

Department of Social Anthropology, London School of Economics.

出版信息

Med Anthropol Q. 1996 Sep;10(3):347-72. doi: 10.1525/maq.1996.10.3.02a00030.

Abstract

This article develops an anthropology of the body in its material and social environment among the Cashinahua (Huni Kuin) from Brazilian and Peruvian Amazonia. The Cashinahua body, it shows, is thought of as produced by others, not as growing naturally. Growth can be defined as the corporeal accumulation of knowledge in the form of "soul." The article describes the verbal, medical, and other techniques used to transform it into "a body that knows." In the Cashinahua understanding, a healthy body is one that constantly learns through the senses and expresses the accumulated knowledge in social action and speech. An ill body is one that no longer knows. Curing, therefore, acts to restore a person's capacity to know. The whole article defends the proposition, then, that a prior condition for any medical anthropology in the Cashinahua case is a thorough examination of Cashinahua epistemology. Finally, through comparative discussion of other peoples in lowland South America, it seeks to show that this is also the case more widely in the ethnographic region. Ultimately, it suggests that ethnography in lowland South America undermines the possibility of a "medical anthropology" per se.

摘要

本文探讨了巴西和秘鲁亚马逊地区卡希纳瓦人(胡尼昆人)在物质和社会环境中的身体人类学。研究表明,卡希纳瓦人的身体被认为是由他人造就,而非自然生长。成长可被定义为以“灵魂”形式存在的知识在肉体上的积累。文章描述了将身体转变为“有知识的身体”所运用的语言、医学及其他技巧。在卡希纳瓦人的认知中,健康的身体是通过感官不断学习,并在社会行为和言语中表达积累知识的身体。患病的身体则是不再有知识的身体。因此,治疗的作用在于恢复一个人的认知能力。那么,整篇文章论证了这样一个观点,即在卡希纳瓦人的案例中,任何医学人类学的一个先决条件是对卡希纳瓦认识论进行全面考察。最后,通过对南美洲低地其他民族的比较讨论,文章试图表明在该民族志研究区域更广泛的范围内情况亦是如此。最终,文章指出南美洲低地的民族志研究破坏了“医学人类学”本身存在的可能性。

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