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为什么移除机器被视为“被动”安乐死?

Why does removing machines count as "passive" euthanasia?

作者信息

Hopkins P D

出版信息

Hastings Cent Rep. 1997 May-Jun;27(3):29-37.

PMID:9219022
Abstract

The distinction between "passive" and "active" euthanasia, though problematic and highly criticized, retains a certain intuitive appeal. When a patient is allowed to die, nature appears simply to be taking its course. Yet when a patient is killed by, say, a lethal injection, humans appear to be causing his or her death. Guilt seems to follow naturally from the latter act while not from the former. Yet this view only holds up if age-old and vague ideas about "nature" and "artifice" go unscrutinized. Once examined more closely the functional relevance of particular machines to particular bodies becomes evident. And the innocence and guilt less clear.

摘要

“被动”安乐死和“主动”安乐死之间的区别,尽管存在问题且饱受批评,但仍具有一定的直观吸引力。当允许患者死亡时,似乎只是顺其自然。然而,当患者通过例如注射致命药物被杀死时,似乎是人类导致了其死亡。后一种行为似乎自然会带来内疚感,而前一种则不会。然而,只有当关于“自然”和“人为”的古老而模糊的观念未经审视时,这种观点才站得住脚。一旦更仔细地审视,特定机器与特定身体的功能相关性就会变得明显。而无辜与有罪也变得不那么清晰了。

相似文献

1
Why does removing machines count as "passive" euthanasia?为什么移除机器被视为“被动”安乐死?
Hastings Cent Rep. 1997 May-Jun;27(3):29-37.
2
Euthanasia, efficiency, and the historical distinction between killing a patient and allowing a patient to die.安乐死、效率以及杀害患者与任由患者死亡之间的历史区别。
J Med Ethics. 2006 Apr;32(4):220-4. doi: 10.1136/jme.2005.013839.
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Linacre Q. 1978 Aug;45(3):297-305.
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Euthanasia: the new family planning, part II.安乐死:新的计划生育,第二部分
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Is the right-to-die wrong?安乐死是错误的吗?
US Cathol. 1978 Mar;43(3):6-12.
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The morality of terminating life vs. allowing to die.终止生命与听任死亡的道德问题。
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New French poll on voluntary euthanasia.
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