Windholz G
Department of Psychology, University of North Carolina at Charlotte 28223, USA.
Integr Physiol Behav Sci. 1997 Apr-Jun;32(2):149-59. doi: 10.1007/BF02690269.
I. P. Pavlov claimed that the mind-body problem would ultimately be resolved by empirical methods, rather than by rational arguments. A committed monist, Pavlov was confronted by dualism in the case of an hysterical person. Under normal conditions, her body's left side was insensitive to pain, but when she was hypnotized, there was a reversal of her sensitivity to pain, with the right side becoming insensitive. Pavlov acknowledged that the divergence between stimulation and response suggested dualism, yet condemned his disciple G.P. Zelenyĭ as well as Charles S. Sherrington, for their dualistic tendencies. Pavlov's continuous adherence to monism it attributed to the influence of popular scientific books that he read during his adolescence. The books maintained that science was based upon monism. Pavlov proposed that by introducing the concept of emotions, an hysterical person's condition could be explained within the framework of his theory of higher nervous activity, thereby obviating the need to change his paradigm.
伊万·彼德罗维奇·巴甫洛夫声称,身心问题最终将通过实证方法解决,而非理性论证。作为一名坚定的一元论者,巴甫洛夫在一位癔症患者的案例中遭遇了二元论。在正常情况下,她身体的左侧对疼痛不敏感,但当她被催眠时,她对疼痛的敏感度发生了逆转,右侧变得不敏感。巴甫洛夫承认刺激与反应之间的差异暗示了二元论,但谴责他的弟子格·彼·泽列尼以及查尔斯·谢灵顿的二元论倾向。巴甫洛夫对一元论的持续坚持归因于他青少年时期阅读的通俗科学书籍的影响。这些书认为科学是基于一元论的。巴甫洛夫提出,通过引入情绪概念,癔症患者的状况可以在他的高级神经活动理论框架内得到解释,从而无需改变他的范式。