Olujic M B
Department of Anthropology University of California, Berkeley, USA.
Med Anthropol Q. 1998 Mar;12(1):31-50. doi: 10.1525/maq.1998.12.1.31.
Gendered violence is not a special type of torture used only in war. Its roots are well established in peacetime. This article discusses parallels between the patterns of everyday domination and aggression during times of peace and war. Further, it discusses how metaphors and acts of rape in peacetime are transformed into symbols and acts of rape for wartime purposes. During peacetime the individual body, especially its essence--sexuality and reproduction--becomes the symbol of everyday domination and aggression. Wartime transforms individual bodies into social bodies as seen, for example, in genocidal rapes or ethnic cleansing, which are thought to purify the bloodlines. Then, institutions--that is, medical, religious, and government establishments--further reinforce the wartime process by manipulating the individual/social body into the body politic by controlling and defining "human life" and using political rapes to entice military action by the West. The final transformation (at the war's conclusion) is the reformation of the social body back into the individual body, making the individual body once again the focus of dominance and aggression as the acceptable social "order."
性别暴力并非仅在战争中才会出现的一种特殊酷刑形式。其根源在和平时期就已根深蒂固。本文探讨了和平时期与战争时期日常统治和侵略模式之间的相似之处。此外,还讨论了和平时期的强奸隐喻和行为如何为了战争目的而转化为强奸的象征和行为。在和平时期,个体身体,尤其是其本质——性与生殖——成为日常统治和侵略的象征。战争时期将个体身体转变为社会身体,例如在种族灭绝性强奸或种族清洗中可见一斑,这些行为被认为是为了净化血统。然后,机构——即医疗、宗教和政府机构——通过将个体/社会身体操控为政治实体,通过控制和界定“人类生命”以及利用政治强奸来诱使西方采取军事行动,进一步强化了战争进程。最后的转变(在战争结束时)是将社会身体重新塑造回个体身体,使个体身体再次成为作为可接受的社会“秩序”的统治和侵略焦点。