Mitterauer B
Institute of Forensic Neuropsychiatry, University of Salzburg, Austria.
Biosystems. 1998 Feb;45(2):99-121. doi: 10.1016/s0303-2647(97)00070-1.
Instead of attacking the difficult problem of consciousness or self-consciousness directly, the theory is based on the more basic concept of reflection. A concept of reflection is suggested on four levels (recursion, reflective thinking, self-reflection, intersubjective reflection). We propose the glial-neuronal interaction as a neurobiological substrate for reflection processes. It is assumed that glia have a boundary-setting function (scaffolding, compartmentalization) in the spatio-temporal interaction with the neurons. This function could be a possible mechanism of 'dividing' the brain into different self-systems each with their own capacity of self-organization. Although the brain's different self-systems are normally integrated, they may disintegrate and show themselves in special states of the brain (e.g. multiple personality disorder). A tree of reflection consisting of a number of places (ontological loci) on which reflection processes of varying complexity take place, is suggested as the formal model. Finally, the problem of self-conscious qualitative experience (Qualia) is discussed in terms of the reflection model.
该理论并非直接探讨意识或自我意识这一难题,而是基于更为基础的反射概念。反射概念在四个层面(递归、反思性思维、自我反思、主体间反思)被提出。我们提出神经胶质细胞与神经元的相互作用作为反射过程的神经生物学基础。假定神经胶质细胞在与神经元的时空相互作用中具有边界设定功能(支架作用、分隔作用)。此功能可能是将大脑“划分”为不同自我系统的一种机制,每个自我系统都有其自身的自组织能力。尽管大脑的不同自我系统通常是整合的,但它们可能解体并在大脑的特殊状态(如多重人格障碍)中显现出来。一个由若干发生不同复杂程度反射过程的场所(本体论位点)组成的反射树被作为形式模型提出。最后,自我意识的质性体验(感受质)问题依据反射模型进行了讨论。