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从当前心理动力学观点看《圣经》中的自杀。“扫罗就伏在剑上自杀了”

[Suicide in the Bible from the current psychodynamic viewpoint. "There Saul took a sword and fell upon it"].

作者信息

Lindner R

机构信息

Therapiezentrum für Suizidgefährdete, Universitätskrankenhauses Eppendorf.

出版信息

Fortschr Neurol Psychiatr. 1998 Apr;66(4):151-9. doi: 10.1055/s-2007-995250.

DOI:10.1055/s-2007-995250
PMID:9587774
Abstract

After a short introduction to psychoanalytical interpretation of literature in general and in the Bible, the stories of Samson and King Saul are examined on the basis of modern psychoanalytical aspects of suicidology (narcissistic theory, object relation theory, self psychology). Samson's beginning is hallmarked by the uncertainty of his parents, their megalomanic fantasies which are projected on the child. His relationships are characterized by violent emotions, intensive conflicts on intimacy and distance and also raging anger at insults and privation. In his suicide he fuses himself with the highly ambivalent primary object and destroys it at the same time he destroys himself. People with narcissistic personality are considered to be extremely suicidal especially in combination with the destructive potency of narcissistic anger.

摘要

在对文学作品尤其是《圣经》进行精神分析解读做了简短介绍之后,基于自杀学的现代精神分析层面(自恋理论、客体关系理论、自体心理学)对参孙和扫罗王的故事进行了审视。参孙的开端以其父母的不确定性、他们投射在孩子身上的夸大狂幻想为特征。他的人际关系以强烈的情感、在亲密与距离方面的激烈冲突以及对侮辱和匮乏的狂怒为特点。在他的自杀行为中,他将自己与高度矛盾的原初客体融合在一起,在毁灭自己的同时也毁灭了它。具有自恋型人格的人被认为极具自杀倾向,尤其是当与自恋愤怒的破坏力量相结合时。

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