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边缘型人格障碍心理治疗中的文化交叉点。

Cultural intersections in the psychotherapy of borderline personality disorder.

作者信息

Alarcon R D, Leetz K L

机构信息

Department of Psychiatry and Behavioral Sciences, Emory University School of Medicine, Atlanta, GA.

出版信息

Am J Psychother. 1998 Spring;52(2):176-90. doi: 10.1176/appi.psychotherapy.1998.52.2.176.

Abstract

Psychotherapy can be essentially considered a journey in which two individuals embark, each carrying a formidable cultural legacy. The psychotherapeutic enterprise then becomes a succession of stops and intersections as the two protagonists struggle to identify their culturally determined behaviors, using culturally determined procedures to take care of them. In this sense, cultural procedures are not a technical term but the appropriate combination of learned concepts, experiential modifiers, and common sense indicators of contemporary realities both at the individual and collective levels. The fascinating and challenging nature of BPD does have a significant cultural component encompassing explanatory, interpretive, pathogenic, pathoplastic, diagnostic/nosological, and service management aspects. It is in the psychotherapeutic arena, however, where both patient and therapist must face a multitude of culturally determined situations that may have a significant impact on the outcome of treatment. Culture can help the therapist to dispose of misleading clinical labels, with obvious advantages for the patient's well-being. Psychotherapy can correct the pathogenic elements of the patient's culture, recognize the pathoplastic clothing of the patient's symptoms, and provide culturally sanctioned and valued success experiences that may increase self-esteem, strengthen stability and, particularly, contribute to the patient's achievement of an identity with which he or she can feel comfortable. Finally, it must be remembered that it is not up to the therapist to offer infallible explanatory models of the patient's plight, but only culturally acceptable premises on which to build such explanations. On the other hand, it is up to the therapist to recognize the "idioms of distress," both physical and psychological, that the patient conveys in the psychotherapeutic context which is, as had been said many times here, totally immersed in the environment of culture. Two vignettes illustrate several of the issues under discussion.

摘要

心理治疗本质上可被视为一段旅程,两个个体踏上这段旅程,各自背负着强大的文化遗产。随着两位主角努力识别其受文化影响而形成的行为,并运用受文化影响的程序来处理这些行为,心理治疗事业便成为了一系列的停留点和交叉点。从这个意义上讲,文化程序并非一个技术术语,而是在个体和集体层面上,由所学概念、经验修正因素以及当代现实的常识性指标所构成的恰当组合。边缘性人格障碍(BPD)迷人且具有挑战性的本质确实具有重要的文化成分,涵盖解释、诠释、致病、塑病、诊断/疾病分类以及服务管理等方面。然而,正是在心理治疗领域,患者和治疗师都必须面对众多受文化影响的情况,这些情况可能对治疗结果产生重大影响。文化能够帮助治疗师摒弃误导性的临床标签,这显然有利于患者的福祉。心理治疗可以纠正患者文化中的致病因素,识别患者症状的塑病表象,并提供得到文化认可和重视的成功体验,这些体验可能会增强自尊、加强稳定性,尤其有助于患者实现令其感到舒适的身份认同。最后,必须记住,治疗师的职责并非提供关于患者困境的绝对无误的解释模型,而只是提供构建此类解释的文化上可接受的前提。另一方面,治疗师有责任识别患者在心理治疗情境中所传达的身体和心理上的“痛苦表达方式”,正如在此多次提及的,心理治疗情境完全沉浸在文化环境之中。两个案例说明了正在讨论的几个问题。

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