Hansen L
Department of History, California State University, Fullerton 92834, USA.
Isis. 1998 Sep;89(3):386-409. doi: 10.1086/384071.
Johann Christian Reil's long polemic, Rhapsodieen über die Anwendung der psychischen Curmethode der Geisteszerrütungen (1803), is a call for the reform of the treatment of the insane. It also marks a transition from the Kantian approach to physiology of his earlier work to the Naturphilosophie that increasingly characterized his publications after this time. In this essay I first survey the historiographical debates of recent years concerning society and the emergence of psychiatry. I then examine the social-cultural context of the late Aufklärung in Prussia, out of which Reil's work emerged, before sketching the intellectual background of the Rhapsodieen, which lies in the development of German physiology since the 1750s. The heart of my work is a close analysis of Reil's theory of mental illness. Here I tease out his political and cultural imagery and note the ways in which his originally Enlightenment assumptions shifted toward the Romantic amid the anxieties of the revolutionary era.
约翰·克里斯蒂安·里尔的长篇论战文章《关于精神错乱心理治疗方法应用的狂想曲》(1803年),是对精神病治疗改革的呼吁。它也标志着从他早期作品中康德式的生理学方法向自然哲学的转变,此后自然哲学日益成为他出版物的特征。在本文中,我首先概述近年来关于社会与精神病学兴起的史学争论。然后,我考察里尔作品产生的普鲁士晚期启蒙运动的社会文化背景,接着勾勒《狂想曲》的知识背景,其源于18世纪50年代以来德国生理学的发展。我工作的核心是对里尔的精神疾病理论进行细致分析。在这里,我梳理出他的政治和文化意象,并指出在革命时代的焦虑中,他原本的启蒙假设是如何转向浪漫主义的。