Kluxen W
Langenbecks Arch Chir. 1976 Nov 15;342:457-70. doi: 10.1007/BF01267410.
The report develops first of all a general concept of ethos and categories for comprehending its structure [2]. Classical hippocratic ethos then emerges as a "modell" which medical treatment standardizes as a matter of "practical" science-oriented values in the service of the "private" welfare of the patient [3]. The will, under changing conditions of medical practice, to permanently engage the substance of the ethos, demands a) consciousness of the "practical" character of the misunderstanding of medicine as a theoretical physical science, b) recognition of the importance of the "private" doctor-patient relationship vs. the widening of a purely social objective, c) orientation to the whole needs of the patient in opposition to a technologically created "depersonalization".
该报告首先阐述了一种关于医德的总体概念以及用于理解其结构的类别[2]。经典的希波克拉底医德随后作为一种“模式”出现,在为患者“个人”福祉服务的过程中,医学将其作为以“实践”为导向的科学价值观进行规范[3]。在不断变化的医疗实践条件下,坚守医德实质的意愿要求:a) 意识到将医学误解为理论物理科学的“实践”特征;b) 认识到“个人”医患关系相对于纯粹社会目标扩展的重要性;c) 以患者的整体需求为导向,反对技术导致的“非人性化”。