Rousseau C, Said T M, Gagné M J, Bibeau G
Department of Psychiatry, Montreal Children's Hospital, Quebec, Canada.
Cult Med Psychiatry. 1998 Dec;22(4):385-411. doi: 10.1023/a:1005409418238.
Many young Somali refugees experience long premigration waits and a poorly delimited transition period in a succession of countries before reaching their final destination. During this difficult passage, a myth dealing with departure and exodus is collectively constructed, and it serves as a dynamic, mobilizing dream that orients individual strategies. This substitution of "dream travel" for real travel during the transition period, especially if it is prolonged, may cause Somali youths to lose contact with reality and eventually to slide into madness. The authors' approach is based on three assumptions: (a) that pastoralism predisposes the Somali to value travel as a way of maturing, (b) that age-based peer groups create special migratory dynamics, and (c) that an ethic of solidarity involves many people in the adventure of a migrant youth. When trapped in an indefinite transition period, young men share khat-chewing sessions during which they relate success stories and dreams of leaving. Many grow frustrated with the delay, and if their departure plans fall through, the "dream trip" often becomes "dream madness." Actual cases illustrate how some young Somali get lost in their dreams. A young Somali's vulnerability is heightened when he extricates himself from the system of reciprocal obligations or when the liminal stage ends with the mourning of the impossible dream. In the universe of madness visited by some young Somali migrants, the boundaries between the real and the imaginary are poorly marked. The paper is based on fieldwork carried out in the Horn of Africa and in Canada, interviews with Somali immigrants and members of the community, and clinical psychiatric data collected in Montreal.
许多年轻的索马里难民在抵达最终目的地之前,在一系列国家经历了漫长的移民前等待期和界限不明的过渡期。在这段艰难的旅程中,一个关于离开和出走的神话被集体构建起来,它成为一个充满活力、激励人心的梦想,指引着个人的策略。在过渡期用“梦想之旅”替代真实旅程,尤其是如果这种情况持续很长时间,可能会导致索马里年轻人与现实脱节,最终陷入疯狂。作者的方法基于三个假设:(a)游牧生活使索马里人倾向于将旅行视为一种成长方式;(b)基于年龄的同龄人团体创造了特殊的移民动态;(c)团结的道德观念使许多人参与到移民青年的冒险中。当被困在不确定的过渡期时,年轻男子会一起嚼卡特叶,期间他们讲述成功故事和离开的梦想。许多人对延迟感到沮丧,如果他们的离开计划落空,“梦想之旅”往往会变成“梦想疯狂”。实际案例说明了一些年轻的索马里人是如何在梦想中迷失的。当一个年轻的索马里人摆脱相互义务的体系,或者当这个阈限阶段以对不可能实现的梦想的哀悼而结束时,他的脆弱性就会加剧。在一些年轻的索马里移民所陷入的疯狂世界里,现实与想象之间的界限模糊不清。本文基于在非洲之角和加拿大进行的实地调查、对索马里移民和社区成员的访谈,以及在蒙特利尔收集的临床精神病学数据。