Yegdich T
Mental Health Centre, Royal Brisbane Hospital, Brisbane, Australia
J Adv Nurs. 2000 Apr;31(4):953-61. doi: 10.1046/j.1365-2648.2000.01353.x.
In his recent paper on clinical supervision, 'Out of the sighs' - an existential-phenomenological method of clinical supervision: the contribution to palliative care', in this journal, Jones weds psychoanalytical ideas with Heidegger's existential-phenomenological concepts to provide a theoretical framework for clinical supervision in palliative nursing. Although this is an interesting undertaking, theoretical diversity is not a simple matter of merely interchanging concepts. Rather, it is a complex process that must account for varying philosophical assumptions upon which any theory attempts to explain or understand reality. This paper examines the major themes identified by Jones. In particular, it focuses on the spirit of ontological hermeneutics and psychoanalysis, represented by their respective founders, Heidegger and Freud, and in general, refers to other thinkers and ideas mentioned by Jones - as for instance, Schön's reflective practice, Polanyi's personal commitment, Husserl's lived experience, Schutz's intersubjectivity and Yalom's existential disidentification. Here, discussion concerns the subject-object polarity. The paper argues that many of these philosophies are incompatible. In particular, psychoanalysis and existentialism imply inconsistent aims in that psychology does not equate with fundamental ontology - and Jones has not adequately distinguished between these in his supervision discourse. The implications of the accompanying conceptual problems for the practice of clinical supervision in palliative nursing are exemplified by Jones's case study of Lindsey, a dying patient.
琼斯在其近期发表于本刊的关于临床督导的论文《摆脱叹息——一种存在主义现象学的临床督导方法:对姑息治疗的贡献》中,将精神分析思想与海德格尔的存在主义现象学概念相结合,为姑息护理中的临床督导提供了一个理论框架。尽管这是一项有趣的工作,但理论的多样性并非仅仅是概念的简单互换。相反,它是一个复杂的过程,必须考虑到任何理论试图解释或理解现实所基于的不同哲学假设。本文审视了琼斯所确定的主要主题。具体而言,它聚焦于由各自创始人海德格尔和弗洛伊德所代表的本体论诠释学与精神分析的精神,总体上还提及了琼斯提到的其他思想家和观点,例如,舍恩的反思性实践、波兰尼的个人承诺、胡塞尔的生活体验、舒茨的主体间性以及亚隆的存在性解离。在此,讨论涉及主客两极。本文认为,这些哲学中的许多是不相容的。特别是,精神分析和存在主义意味着不一致的目标,因为心理学并不等同于基础本体论——而琼斯在其督导论述中并未充分区分这两者。琼斯对临终患者林赛的案例研究例证了伴随这些概念问题对姑息护理临床督导实践的影响。