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荒谬与自在。现象学的第三阶段:让-保罗·萨特与存在精神分析。

Absurdity and being-in-itself. The third phase of phenomenology: Jean-Paul Sartre and existential psychoanalysis.

作者信息

Jones A

机构信息

School of Nursing, Midwifery and Health Visiting, University of Manchester, Manchester, UK.

出版信息

J Psychiatr Ment Health Nurs. 2001 Aug;8(4):367-72. doi: 10.1046/j.1365-2850.2001.00405.x.

Abstract

Existentialism and phenomenology are closely linked philosophies. Existentialism preceded phenomenology and is not considered a single philosophy but several schools of thought, both theist and atheist in thinking, which grew out of a reaction to traditional philosophy. The development of phenomenology is divided into three separate phases ultimately merging with existentialism. Following Second World War, the phenomenological movement gained momentum in France and encompassed many of the ideas of Edmund Husserl and Martin Heidegger. Gabriel Marcel, Maurice Merlieu-Ponty and, notably, Jean-Paul Sartre established a 'third phase' of phenomenology. This paper explores some of Sartre's ideas related to being and later applications through Medard Boss and R.D. Laing, and offers a short illustrative case vignette that shows the concepts as they might apply to nursing practice. Consideration is finally given to existential psychoanalysis as an applied research methodology

摘要

存在主义和现象学是紧密相连的哲学。存在主义先于现象学,它并非被视为一种单一的哲学,而是几种思想流派,既有有神论的思考,也有无神论的思考,这些流派是对传统哲学的一种反应而发展起来的。现象学的发展分为三个独立阶段,最终与存在主义融合。第二次世界大战之后,现象学运动在法国蓬勃发展,并涵盖了埃德蒙德·胡塞尔和马丁·海德格尔的许多思想。加布里埃尔·马塞尔、莫里斯·梅洛 - 庞蒂,尤其是让 - 保罗·萨特确立了现象学的“第三阶段”。本文探讨了萨特一些与存在相关的思想以及后来通过梅达德·博斯和R.D. 莱恩的应用,并提供了一个简短的说明性案例 vignette,展示了这些概念在护理实践中的应用方式。最后考虑了存在主义精神分析作为一种应用研究方法

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