Green C D
Department of Psychology, York University, Toronto, Ontario, Canada.
Hist Psychol. 2000 Feb;3(1):62-7. doi: 10.1037/1093-4510.3.1.62.
H. Crowther-Heyck (1999) argued that early advocates of computational cognitive science, especially George Miller, aimed to bring about a revival of traditional mentalism, including the issues of consciousness and free will. He therefore found it inexplicable, and even "ironic," that they selected the computer as their main research tool because computers seem no more conscious and no more free than, for instance, the telephone switchboard that was one of the behaviorists' key metaphors. I argue, by contrast, that this misunderstands the main thrust of cognitive science, which was not to bring back all of traditional mentalism, but was rather only to give a rigorous account of intentionality. Once this is recognized, Crowther-Heyck's "mystery" of cognitive science is dispelled because, as is well known, computers use symbolic representations, and thus were seen by the early cognitive scientists as being prime mechanical models of intentional processes.
H. 克劳瑟 - 海克(1999年)认为,计算认知科学的早期倡导者,尤其是乔治·米勒,旨在复兴传统心理主义,包括意识和自由意志问题。因此,他觉得难以理解,甚至“具有讽刺意味”的是,他们选择计算机作为主要研究工具,因为计算机似乎并不比例如电话总机更有意识和更自由,而电话总机是行为主义者的关键隐喻之一。相比之下,我认为这误解了认知科学的主要主旨,认知科学的主旨并非要重拾所有传统心理主义,而只是要对意向性给出严谨的解释。一旦认识到这一点,克劳瑟 - 海克关于认知科学的“谜团”就会消除,因为众所周知,计算机使用符号表征,因此被早期认知科学家视为意向过程的主要机械模型。